HomeMatsya PuranaAdh. 21Shloka 35

Shloka 35

Matsya Purana — The Tale of Brahmadatta: Past-life Memory

विष्वक्सेनाभिधानं तु राजा राज्ये ऽभ्यषेचयत् मानसे मिलिताः सर्वे ततस्ते योगिनां वराः //

viṣvaksenābhidhānaṃ tu rājā rājye 'bhyaṣecayat mānase militāḥ sarve tataste yogināṃ varāḥ //

Then the king anointed (installed) one named Viṣvaksena to the sovereignty. Thereafter, all those foremost among yogins assembled together at Mānas(a) (the sacred lake/region).

विष्वक्सेनाभिधानम् (viṣvaksenābhidhānam)bearing the name ‘Viṣvaksena’
विष्वक्सेनाभिधानम् (viṣvaksenābhidhānam):
तु (tu)indeed/then
तु (tu):
राजा (rājā)the king
राजा (rājā):
राज्ये (rājye)in the kingdom/into kingship
राज्ये (rājye):
अभ्यषेचयत् (abhyaṣecayat)anointed, consecrated, installed
अभ्यषेचयत् (abhyaṣecayat):
मानसे (mānase)at Mānas(a), in the Mānas(a) region (often understood as the sacred lake ‘Mānasa’)
मानसे (mānase):
मिलिताः (militāḥ)assembled, gathered
मिलिताः (militāḥ):
सर्वे (sarve)all
सर्वे (sarve):
ततस् (tatas)thereafter
ततस् (tatas):
ते (te)those
ते (te):
योगिनाम् (yoginām)of yogins/ascetics
योगिनाम् (yoginām):
वराः (varāḥ)the excellent, the best.
वराः (varāḥ):
Lord Matsya (Vishnu) narrating to Vaivasvata Manu (likely narrative frame)
Viṣvaksenathe King (rājā)yogins (yoginaḥ)Mānasa (sacred lake/region)
RajadharmaConsecrationDynastiesRishis/YoginsSacred Geography

FAQs

This verse does not describe pralaya; it focuses on political succession—royal consecration—and the gathering of yogins at a sacred place.

It highlights the dharmic ideal that kingship is not merely seized but ritually established (abhisheka) and associated with the sanction/presence of holy yogins—implying rule should be aligned with sacred authority and counsel.

The ritual significance is the king’s abhiṣeka (consecration/installation). The mention of Mānasa suggests a sacred locus where religious assemblies occur, though no specific Vāstu or temple rule is stated in this verse.