HomeMatsya PuranaAdh. 21Shloka 28

Shloka 28

Matsya Purana — The Tale of Brahmadatta: Past-life Memory

*ब्राह्मण उवाच ये विप्रमुख्याः कुरुजाङ्गलेषु दाशास्तथा दाशपुरे मृगाश्च कालञ्जरे सप्त च चक्रवाका ये मानसे ते वयमत्र सिद्धाः //

*brāhmaṇa uvāca ye vipramukhyāḥ kurujāṅgaleṣu dāśāstathā dāśapure mṛgāśca kālañjare sapta ca cakravākā ye mānase te vayamatra siddhāḥ //

The Brāhmaṇa said: “Those foremost among Brāhmaṇas who dwell in Kuru-jāṅgala, the Dāśas likewise in Dāśapura, and the deer as well; the seven cakravāka birds at Kālañjara; and those who are at Mānasa— we too have here attained siddhi (spiritual accomplishment).”

brāhmaṇaḥ uvācathe Brāhmaṇa said
brāhmaṇaḥ uvāca:
yethose who
ye:
vipra-mukhyāḥforemost Brāhmaṇas
vipra-mukhyāḥ:
kuru-jāṅgaleṣuin the region called Kuru-jāṅgala
kuru-jāṅgaleṣu:
dāśāḥfishermen/boatmen community (Dāśa people)
dāśāḥ:
tathālikewise
tathā:
dāśa-purein Dāśapura (a place-name)
dāśa-pure:
mṛgāḥdeer
mṛgāḥ:
caand
ca:
kālañjareat Kālañjara (a sacred mountain/fort)
kālañjare:
saptaseven
sapta:
cakravākāḥcakravāka birds (ruddy geese)
cakravākāḥ:
yethose who
ye:
mānaseat (Lake) Mānasa/Mānasa-sarovara
mānase:
tethey/those
te:
vayamwe
vayam:
atrahere
atra:
siddhāḥaccomplished, perfected, having attained siddhi.
siddhāḥ:
Brāhmaṇa (a narrating/answering Brahmin in the dialogue)
Kuru-jāṅgalaDāśaDāśapuraKālañjaraCakravākaMānasa (Mānasa-sarovara)
TirthaMahatmyaSacredGeographyPilgrimageSiddhiPunya

FAQs

This verse does not describe pralaya; it emphasizes sacred geography—how beings associated with particular holy regions are regarded as having attained spiritual accomplishment (siddhi) through the sanctity of those places.

Indirectly, it supports the dharmic ideal of tirtha-yātrā (pilgrimage) and honoring holy places: a householder or king gains merit by visiting, protecting, and supporting sacred sites and the communities connected with them.

No explicit Vāstu or temple-building rule appears here; the ritual takeaway is the power of tirtha association—certain locations (like Kālañjara and Mānasa) are portrayed as conferring siddhi, implying the value of pilgrimage rites, vows, and worship performed at such sites.