HomeMatsya PuranaAdh. 45Shloka 15

Shloka 15

Matsya Purana — The Syamantaka Jewel Episode and the Vrishni–Sainya Genealogies

*जाम्बवानुवाच इच्छे चक्रप्रहारेण त्वत्तो ऽहं मरणं प्रभो कन्या चेयं मम शुभा भर्तारं त्वामवाप्नुयात् यो ऽयं मणिः प्रसेनं तु हत्वा प्राप्तो मया प्रभो //

*jāmbavānuvāca icche cakraprahāreṇa tvatto 'haṃ maraṇaṃ prabho kanyā ceyaṃ mama śubhā bhartāraṃ tvāmavāpnuyāt yo 'yaṃ maṇiḥ prasenaṃ tu hatvā prāpto mayā prabho //

Jāmbavān said: “O Lord, I seek death at your hands by the blow of the discus. And may this auspicious daughter of mine attain you as her husband. This jewel—having been obtained by me after slaying Prasena—I now offer to you, O Lord.”

जाम्बवान् उवाचJāmbavān said
जाम्बवान् उवाच:
इच्छेI desire/seek
इच्छे:
चक्र-प्रहारेणby the strike of the discus (Sudarśana)
चक्र-प्रहारेण:
त्वत्तःfrom you/at your hands
त्वत्तः:
अहम्I
अहम्:
मरणम्death
मरणम्:
प्रभोO Lord
प्रभो:
कन्या च इयम्and this daughter
कन्या च इयम्:
ममmy
मम:
शुभाauspicious
शुभा:
भर्तारम्husband
भर्तारम्:
त्वाम्you
त्वाम्:
अवाप्नुयात्may obtain/attain
अवाप्नुयात्:
यः अयम्this which is here
यः अयम्:
मणिःjewel (Syamantaka)
मणिः:
प्रसेनम् तुindeed Prasena
प्रसेनम् तु:
हत्वाhaving slain
हत्वा:
प्राप्तःobtained/acquired
प्राप्तः:
मयाby me
मया:
प्रभोO Lord
प्रभो:
Jāmbavān
JāmbavānSudarśana ChakraPrasenaSyamantaka ManiLord (Vishnu/Krishna context)
Krishna-LilaSyamantakaAtonementDevotionMarriage Alliance

FAQs

Nothing directly—this verse is from a heroic narrative episode focused on surrender, restitution, and the transfer of the Syamantaka jewel, not cosmic dissolution.

It underscores restitution and moral accountability: wealth gained through violence or wrongful possession should be returned to the rightful authority, and alliances (marriage) are framed as dharmic resolutions to conflict.

No Vāstu or temple-ritual instruction appears here; the ritual-ethical takeaway is the act of surrender and offering (dāna/arpana) to resolve wrongdoing.