HomeMatsya PuranaAdh. 97Shloka 19

Shloka 19

Matsya Purana — The Sun-Vow

या च भर्तृगुरुदेवतत्परा वेदमूर्तिदिननक्तमाचरेत् सापि लोकममरेशवन्दिता याति नारद रवेर्न संशयः //

yā ca bhartṛgurudevatatparā vedamūrtidinanaktamācaret sāpi lokamamareśavanditā yāti nārada raverna saṃśayaḥ //

That woman who is devoted to her husband, her teacher, and her chosen deity—who serves the Veda embodied, by day and by night—she too, O Nārada, attains the world of Ravi (the Sun), honored even by the lords of the gods; of this there is no doubt.

she who
:
caand
ca:
bhartṛhusband
bhartṛ:
guruteacher/spiritual preceptor
guru:
devatādeity
devatā:
tatparāwholly devoted
tatparā:
veda-mūrtithe embodied form of the Veda / one who embodies Vedic dharma
veda-mūrti:
dina-naktamby day and by night
dina-naktam:
ācaretshould practice/serve/perform
ācaret:
sā apishe also
sā api:
lokamthe world/realm
lokam:
amara-īśa-vanditāhonoured/praised by the lords of the immortals (gods)
amara-īśa-vanditā:
yātigoes/attains
yāti:
nāradaO Nārada
nārada:
raveḥof Ravi (the Sun)
raveḥ:
na saṁśayaḥno doubt.
na saṁśayaḥ:
Narrator addressing Nārada (Puranic dialogue frame; likely Sūta or an authoritative narrator within the Matsya Purana’s discourse on dharma)
NāradaRavi (Sūrya)Amareśa (lords of the gods)
DharmaStrī-dharmaHouseholderBhaktiSūrya-loka

FAQs

This verse does not discuss Pralaya; it teaches dharma and the spiritual result of steadfast devotion and service, culminating in attainment of Sūrya-loka.

It frames ideal householder conduct as continuous (day-and-night) service aligned with Vedic dharma—expressed through devotion to husband, guru, and deity—indicating that disciplined, relational duty is itself a path to exalted realms.

No Vāstu or temple-construction rule is stated; the ritual takeaway is the emphasis on regular, unwavering daily practice (dina-naktam ācaret) as the core of merit.