HomeMatsya PuranaAdh. 154Shloka 87

Shloka 87

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

किंचिच् छ्याममुखोदग्रस्तनभारावनामिताम् महौषधिगणाबद्धमन्त्रराजनिषेविताम् //

kiṃcic chyāmamukhodagrastanabhārāvanāmitām mahauṣadhigaṇābaddhamantrarājaniṣevitām //

Her face was somewhat dark, and her high, prominent breasts made her bend slightly beneath their weight; she was secured by clusters of great medicinal herbs and attended upon by the sovereign of mantras, the Mantrarāja.

kiṃcitsomewhat, slightly
kiṃcit:
śyāma-mukhadark/blue-complexioned face
śyāma-mukha:
udagra-stanahigh, prominent breasts
udagra-stana:
stana-bhārathe weight/burden of the breasts
stana-bhāra:
avanāmitāmbent downward, slightly stooping
avanāmitām:
mahauṣadhi-gaṇagroups/collections of great medicinal herbs
mahauṣadhi-gaṇa:
ābaddhabound, fastened, secured
ābaddha:
mantra-rājaking of mantras, sovereign mantra (chief spell)
mantra-rāja:
niṣevitāmattended, served, frequented, employed/ministered to
niṣevitām:
Lord Matsya (in instruction to Vaivasvata Manu, within the technical Vastu/Iconography discourse)
Lord MatsyaVaivasvata ManuMantra-rajaMahauṣadhi (great medicinal herbs)
Vastu ShastraPratima LakshanaIconographyMantraRitual

FAQs

This verse is not about pralaya; it is a technical-ritual/iconographic description emphasizing form (appearance), medicinal-herb bindings, and mantra-service rather than cosmology.

Indirectly, it supports dharma through correct ritual practice: a king or householder sponsoring worship should ensure images/rituals follow prescribed lakṣaṇa (features) and are empowered through proper mantras and sanctioned ritual materials.

Ritually, it highlights mantra-prayoga (use of chief mantra) and the use of mahauṣadhi (potent herbs) as binding/securing agents—suggesting consecration/empowerment protocols tied to iconography within Matsya Purana’s Vastuvidyā tradition.