HomeMatsya PuranaAdh. 154Shloka 64
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Shloka 64

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

स भविष्यति दैत्यस्य तारकस्य विनाशकः जातमात्रा तु सा देवी स्वल्पसंज्ञा च भामिनी //

sa bhaviṣyati daityasya tārakasya vināśakaḥ jātamātrā tu sā devī svalpasaṃjñā ca bhāminī //

He shall become the destroyer of the demon Tāraka. But that Goddess—though just born—was faint of awareness, a radiant lady with only slight consciousness.

saḥhe
saḥ:
bhaviṣyatiwill become/will be
bhaviṣyati:
daityasyaof the Daitya (demon)
daityasya:
tārakasyaof Tāraka
tārakasya:
vināśakaḥdestroyer/slayer
vināśakaḥ:
jātamātrājust born, newly delivered
jātamātrā:
tubut/indeed
tu:
she
:
devīthe Goddess
devī:
svalpa-saṃjñāwith little consciousness, semi-conscious
svalpa-saṃjñā:
caand
ca:
bhāminīshining woman, beautiful lady
bhāminī:
Primary narrator in Matsya Purana dialogue (traditionally Lord Matsya addressing Vaivasvata Manu, relaying the episode)
TārakaDaitya (demon)Devī (Goddess)
Deva-AsuraMythic prophecyBirth narrativeKarttikeya contextPuranic storytelling

FAQs

This verse does not discuss Pralaya; it is a prophetic statement within a Deva–Asura narrative, focusing on the destined destruction of the demon Tāraka and the condition of a newly born Goddess.

Indirectly, it reinforces a key Purāṇic ethic: adharma (embodied here by the Daitya Tāraka) is ultimately checked by divinely sanctioned protection. For kings, the implied ideal is to act as a “vināśaka” of oppression—upholding order and safeguarding subjects.

No Vāstu or temple-building rule is stated in this verse. Its ritual takeaway is thematic: births and divine manifestations are treated as pivotal auspicious events in Purāṇic narration, often framing later rites and victories, but the technical procedure is not specified here.