HomeMatsya PuranaAdh. 154Shloka 24
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Shloka 24

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

रुद्रास्त्रिशूलिनः सन्तो वदध्वं बहुशूलताम् भवन्तः केन तत्क्षिप्तं तेजस्तु भवतामपि //

rudrāstriśūlinaḥ santo vadadhvaṃ bahuśūlatām bhavantaḥ kena tatkṣiptaṃ tejastu bhavatāmapi //

“You who bear Rudra’s power and are armed with tridents—declare to me the truth about this ‘many-trident’ force. By whom was that blazing energy hurled—an energy that even belongs to you?”

रुद्राःRudras/forces of Rudra
रुद्राः:
त्रिशूलिनःtrident-bearers
त्रिशूलिनः:
सन्तःbeing/indeed
सन्तः:
वदध्वम्speak, tell
वदध्वम्:
बहुशूलताम्the state/manifestation of many tridents (many-pronged/trident-like assault)
बहुशूलताम्:
भवन्तःyou (honorific plural)
भवन्तः:
केनby whom
केन:
तत्that
तत्:
क्षिप्तम्thrown, cast, hurled
क्षिप्तम्:
तेजःfiery energy, brilliance, power
तेजः:
तुindeed/but
तु:
भवताम्of you/your
भवताम्:
अपिalso/even.
अपि:
Narrator voice within the episode (a questioning figure addressing the Rudras/trident-bearers; precise named speaker not explicit from the single verse)
RudrasRudraTrishula (trident)Tejas (divine energy)
RudraDivine WeaponsTrishulaTejasPuranic Conflict

FAQs

This verse is not about Pralaya; it focuses on identifying the source of a sudden, weapon-like surge of “tejas” (divine energy) associated with Rudra’s trident-bearing forces.

Indirectly, it models dharmic inquiry: when destructive power appears, one must investigate its source and legitimacy rather than act blindly—an ethical stance relevant to rulers responsible for controlling violence and enforcing order.

No Vastu or temple-architecture rule is stated here; the ritual takeaway is conceptual—“tejas” and Rudra’s weapon symbolism often frame protective rites and the theology of divine armaments, but this shloka itself is a direct inquiry in a conflict context.