Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth
मनुष्यदेवजातीनां शुभाशुभनिवेदकम् लक्षणं हस्तपादादौ विहितैर्लक्षणैः किल //
manuṣyadevajātīnāṃ śubhāśubhanivedakam lakṣaṇaṃ hastapādādau vihitairlakṣaṇaiḥ kila //
For the classes of humans and divine beings, the marks (lakṣaṇas) on the hands, feet, and the like are said to indicate what is auspicious and what is inauspicious, according to the established canons of signs.
This verse does not discuss Pralaya; it introduces a diagnostic doctrine of bodily signs (especially hands and feet) used to judge auspiciousness and inauspiciousness for humans and divine types.
It supports traditional decision-making—choosing suitable persons for marriage, service, priestly roles, or royal appointment—by consulting recognized lakṣaṇas that signify prosperity or misfortune.
Indirectly, it aligns with Pratima-lakṣaṇa (iconographic standards): just as images and ritual objects follow prescribed marks, so too bodily marks are treated as canonically defined indicators in ritual-ethical evaluation.