HomeMatsya PuranaAdh. 154Shloka 153
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Shloka 153

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

मनुजास्तत्र जायन्ते यतो न गृहधर्मिणः क्रमेणाश्रमसंप्राप्तिर् ब्रह्मचारिव्रतादनु //

manujāstatra jāyante yato na gṛhadharmiṇaḥ krameṇāśramasaṃprāptir brahmacārivratādanu //

People are born there because they are not established in the duties of the householder (gṛha-dharma); and the orderly attainment of the stages of life (āśramas)—following the observance of brahmacarya—does not proceed there in due sequence.

manujāḥhuman beings
manujāḥ:
tatrathere/in that condition or region
tatra:
jāyanteare born
jāyante:
yataḥbecause/since
yataḥ:
nanot
na:
gṛha-dharmiṇaḥthose grounded in householder-dharma
gṛha-dharmiṇaḥ:
krameṇain due order/step by step
krameṇa:
āśrama-saṃprāptiḥattainment of the āśramas (life-stages)
āśrama-saṃprāptiḥ:
brahmacāri-vratātfrom/after the brahmacārin’s vow (brahmacarya discipline)
brahmacāri-vratāt:
anufollowing/after
anu:
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya–Manu dialogue frame typical of the Purana)
BrahmacaryaGrihasthaAshrama systemManujas (humankind)
DharmaAshramaBrahmacaryaGrihasthaSocial order

FAQs

This verse is not about Pralaya; it addresses social and ethical order—specifically the breakdown of the āśrama sequence and the neglect of gṛhastha-dharma.

It implies that society becomes unstable when household duties (supporting family, sacrifice, charity, and social maintenance) are neglected and when life-stages are not followed in sequence after brahmacarya—an ideal a king is expected to protect and a householder is expected to embody.

No direct Vāstu or temple-architecture rule appears here; the ritual takeaway is the emphasis on brahmacarya-vrata and the proper progression into gṛhastha life as a foundation for sustained religious practice.