HomeMatsya PuranaAdh. 154Shloka 129

Shloka 129

Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth

अवमत्य विमानानि स्वर्गवासविरागिणः पितुर्गृह इवासन्ना देवगन्धर्वकिंनराः //

avamatya vimānāni svargavāsavirāgiṇaḥ piturgṛha ivāsannā devagandharvakiṃnarāḥ //

Disregarding their celestial chariots, the Devas, Gandharvas, and Kinnaras—now grown indifferent to life in heaven—came close, as though to their father’s own house.

avamātyahaving disregarded, treating with contempt
avamātya:
vimānāniaerial cars, celestial chariots
vimānāni:
svarga-vāsadwelling in heaven
svarga-vāsa:
virāgiṇaḥdetached, dispassionate
virāgiṇaḥ:
pitṛ-gṛhein the father’s house
pitṛ-gṛhe:
ivaas if, like
iva:
āsannāḥnear, having approached
āsannāḥ:
devagods
deva:
gandharvacelestial musicians
gandharva:
kiṃnarasemi-divine beings (kinnaras)
kiṃnara:
Narrator (Purāṇic narrator in the Matsya Purana’s continuous discourse)
DevasGandharvasKinnarasVimanasSvarga
SvargaCelestialBeingsVimanasVairagyaPuranicNarrative

FAQs

This verse does not directly describe Pralaya; it highlights a Purāṇic theme that even heavenly enjoyments (Svarga and vimānas) can be viewed as insignificant when higher purpose or detachment (vairāgya) arises.

It indirectly reinforces the ethical ideal of vairāgya: one should not cling to comforts or status (symbolized by vimānas and Svarga), but approach one’s rightful refuge and duty with humility—like returning to a father’s house.

No Vāstu or ritual procedure is stated explicitly; the only technical term is “vimāna,” used here in the sense of a celestial vehicle (not temple superstructure), emphasizing renunciation of luxury rather than architectural rules.