HomeMatsya PuranaAdh. 153Shloka 53
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Shloka 53

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

दिक्षु भूमौ तमेवोग्रं रुद्रं दैत्या व्यलोकयन् एवं विलुलिते तस्मिन् दानवेन्द्रे महाबले //

dikṣu bhūmau tamevograṃ rudraṃ daityā vyalokayan evaṃ vilulite tasmin dānavendre mahābale //

In every direction and upon the earth, the Daityas beheld none but that fierce Rudra. Thus, when that mighty lord of the Dānavas had been utterly shaken and thrown into confusion, they kept their gaze fixed on Rudra alone.

dikṣuin the directions
dikṣu:
bhūmauon the earth/ground
bhūmau:
tam evathat very one alone
tam eva:
ugraṁfierce, terrible
ugraṁ:
rudraṁRudra (Śiva)
rudraṁ:
daityāḥthe Daityas (demons)
daityāḥ:
vyalokayanlooked upon, beheld
vyalokayan:
evaṁthus
evaṁ:
vilulitetossed about, shaken, disordered/overwhelmed
vilulite:
tasminwhen/while he (was) thus
tasmin:
dānavendrein/with the lord of the Dānavas (chief demon)
dānavendre:
mahābale(who is) very powerful/mighty
mahābale:
Sūta (narrator) describing the battle episode (third-person narration)
RudraDaityasDānava-indra (chief of the Dānavas)
RudraDaityaBattle narrativePuranic warfareMythic cosmology

FAQs

This verse is not describing pralaya; it depicts a battle-myth scene where the Daityas perceive only the fierce Rudra everywhere, emphasizing divine overpowering presence rather than cosmic dissolution.

Indirectly, it reinforces a Purāṇic ethical motif: when confronted with overwhelming power (daiva/īśvara), pride and aggression collapse—an implied warning to rulers and householders to restrain arrogance and act with humility and dharma.

No explicit Vāstu or ritual procedure appears in this verse; its primary significance is theological—Rudra’s all-pervading, terrifying presence in a martial context.