HomeMatsya PuranaAdh. 153Shloka 50
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Shloka 50

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

निरुत्साहं रणे तस्मिन् गतयुद्धोत्सवोद्यमम् ततः पतत एवास्य चर्म चोत्कृत्य भैरवम् //

nirutsāhaṃ raṇe tasmin gatayuddhotsavodyamam tataḥ patata evāsya carma cotkṛtya bhairavam //

In that battle he became spiritless, his former martial exhilaration and enterprise spent. Then, as he fell, his hide (skin/armour) was cut off, and a dreadful, terrifying cry arose.

nirutsāhamdevoid of zeal, dispirited
nirutsāham:
raṇein battle
raṇe:
tasminin that (battle/encounter)
tasmin:
gatagone, spent
gata:
yuddha-utsavathe ‘festival’ (exultant thrill) of war
yuddha-utsava:
udyamameffort, initiative
udyamam:
tataḥthen, thereafter
tataḥ:
patataḥ evaeven as (he was) falling
patataḥ eva:
asyaof him
asya:
carmaskin, hide
carma:
caand
ca:
ut-kṛtyahaving cut off, tearing away
ut-kṛtya:
bhairavamdreadful, terrifying
bhairavam:
(bhairava-śabdaḥ implied)a fearsome cry/roar.
(bhairava-śabdaḥ implied):
Suta/primary narrator (contextual narration within the Matsya Purana’s battle account; not a direct speech of Matsya-Manu dialogue in this verse)
Bhairava (as ‘fearsome’/terrifying cry; not necessarily the deity)Rana (battlefield context)
RajadharmaWarfareKshatriya-dutyBattle-narrativeFear-and-fall

FAQs

This verse does not address pralaya; it focuses on battlefield psychology—loss of zeal, falling in combat, and the arising of terror.

It reflects Rajadharma/Kshatra-dharma indirectly: a ruler’s side must avoid collapse of morale in war, since loss of initiative (udyama) leads to defeat and भय (fear/terror) spreading through the ranks.

No Vastu or ritual procedure is specified here; the key takeaway is narrative imagery (fall in battle, cutting of armour/skin, and a fearsome cry) used to intensify the dharmic lesson about courage and consequence.