Shloka 5

Matsya Purana — The Slaying of Jambha and the Rise of Tāraka: Divine Battle Formations

Devanagari script

तस्मान्न नीचं मतिमान् दुर्गहीनं हि संत्यजेत् अथाग्रेसरसंपत्त्या रथिनो जयमाप्नुयुः //

Transliteration

tasmānna nīcaṃ matimān durgahīnaṃ hi saṃtyajet athāgresarasaṃpattyā rathino jayamāpnuyuḥ //

Translation

Therefore a wise man should not abandon one of low station or one without a fort; for by the advantage of a capable leader, even chariot-warriors may attain victory.

Word by Word

• tasmāt: therefore

• na: not

• nīcam: low (in rank/standing)

• matimān: a wise/intelligent person

• durga-hīnam: devoid of a fort/stronghold

• hi: indeed

• saṃtyajet: should abandon/renounce

• atha: then/for

• agra-sara: a foremost leader/one who goes in front

• sampattyā: by the resource/advantage/aid

• rathinaḥ: chariot-fighters/warriors

• jayam: victory

• āpnuyuḥ: may obtain/attain

Speaker

• Lord Matsya (in discourse to Vaivasvata Manu on polity/strategy)

Entities Mentioned

• Lord Matsya
• Vaivasvata Manu
• rathinaḥ (chariot-warriors)
• durga (fort)

Tags

• Rajadharma
• Strategy
• Fortification
• Leadership
• Victory

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

This verse does not discuss Pralaya; it is political-ethical counsel emphasizing strategy—especially leadership and the practical value of even a disadvantaged ally.

How does this verse relate to the duties of a King or Householder?

It advises prudent governance: a ruler (or decision-maker) should not discard those of low status or lacking defenses, because strong leadership and proper command can turn limited resources into victory—an applied lesson in rajadharma and statecraft.

What is the architectural or ritual significance mentioned here?

Architecturally, it highlights the importance of a durga (fort/stronghold) as a strategic asset; while not a Vastu rule, it aligns with high-intent themes like Matsya Purana fortification planning and defensive infrastructure.