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Shloka 3

Matsya Purana — The Rite of the Vibhūti-Dvādaśī Vow

एकादश्यां निराहारः समभ्यर्च्य जनार्दनम् द्वादश्यां द्विजसंयुक्तः करिष्ये भोजनं विभो //

ekādaśyāṃ nirāhāraḥ samabhyarcya janārdanam dvādaśyāṃ dvijasaṃyuktaḥ kariṣye bhojanaṃ vibho //

“On the Ekādaśī day I shall remain without food and duly worship Janārdana; then, on the Dvādaśī day, in the company (and with the sanction) of Brahmins, I shall take my meal, O Lord.”

ekādaśyāmon Ekādaśī (the eleventh lunar day)
ekādaśyām:
nirāhāraḥwithout food/fasting
nirāhāraḥ:
samabhyarcyahaving duly worshipped
samabhyarcya:
janārdanamJanārdana (Vishnu)
janārdanam:
dvādaśyāmon Dvādaśī (the twelfth lunar day)
dvādaśyām:
dvija-saṃyuktaḥaccompanied by/associated with Brahmins (the twice-born)
dvija-saṃyuktaḥ:
kariṣyeI shall do/I will undertake
kariṣye:
bhojanameating, taking food, meal
bhojanam:
vibhoO all-pervading Lord/O mighty one
vibho:
A devotee/vrata-observer addressing Lord Vishnu (Janardana) within the Matsya Purana’s vrata instruction context
Janardana (Vishnu)
EkadashiVrataVaishnava DharmaHouseholder DutiesRitual Procedure

FAQs

This verse is not about pralaya; it teaches vrata-dharma—fasting on Ekādaśī, worship of Vishnu, and the proper, disciplined breaking of the fast on Dvādaśī.

It models regulated self-control and piety: observing Ekādaśī with fasting and worship, then taking food on Dvādaśī in a socially and ritually proper way—“with Brahmins,” implying guidance, auspiciousness, and dharmic conduct expected of householders (and rulers as exemplars).

The ritual significance is the Ekādaśī fast (nirāhāra) and Dvādaśī pāraṇa (breaking the fast) after worship of Janārdana, ideally in the presence/association of Brahmins—highlighting correct sequencing and ritual propriety rather than Vāstu or temple-measurement rules.