HomeMatsya PuranaAdh. 82Shloka 31

Shloka 31

Matsya Purana — The Rite of the Jaggery-Cow

इति पठति य इत्थं यः शृणोतीह सम्यङ् मधुमुरनरकारेर् अर्चनं यश्च पश्येत् मतिमाप च जनानां यो ददातीन्द्रलोके वसति स विबुधौघैः पूज्यते कल्पमेकम् //

iti paṭhati ya itthaṃ yaḥ śṛṇotīha samyaṅ madhumuranarakārer arcanaṃ yaśca paśyet matimāpa ca janānāṃ yo dadātīndraloke vasati sa vibudhaughaiḥ pūjyate kalpamekam //

Whoever recites this in such a manner; whoever here listens to it with full attention; whoever beholds the worship of the slayer of Madhu, Mura, and Naraka; and whoever also awakens understanding among people—such a one dwells in Indra’s world and is honored by hosts of gods for an entire kalpa.

itithus
iti:
paṭhatirecites/reads
paṭhati:
yaḥwhoever
yaḥ:
itthamin this manner
ittham:
śṛṇoti ihahears here (in this world)
śṛṇoti iha:
samyakproperly, attentively
samyak:
madhumura-narakāreḥof the destroyer of Madhu, Mura, and Naraka (Viṣṇu/Kṛṣṇa)
madhumura-narakāreḥ:
arcanamworship, ritual honoring
arcanam:
yaḥ caand whoever
yaḥ ca:
paśyetmay see/behold
paśyet:
matimunderstanding, right discernment
matim:
āpacauses to attain/obtains (gives rise to)
āpa:
janānāmof people
janānām:
yaḥ dadātiwho gives (bestows)
yaḥ dadāti:
indralokein the world of Indra (Svarga)
indraloke:
vasatidwells
vasati:
saḥhe
saḥ:
vibudha-oghaiḥby multitudes/hosts of gods
vibudha-oghaiḥ:
pūjyateis revered/honored
pūjyate:
kalpam ekamfor one kalpa.
kalpam ekam:
Sūta (Purāṇic narrator) conveying the phala-śruti; framed within the Matsya Purana’s dialogue tradition
Madhusūdana (Vishnu/Krishna)MuraNarakaIndraVibudhas (gods)
Phala-śrutiViṣṇu-arcanaHearing & recitationDarśana (seeing worship)Svarga

FAQs

It does not describe pralaya directly; instead, it gives a phala-śruti, promising heavenly residence and divine honor as the fruit of recitation, attentive hearing, and witnessing Viṣṇu’s worship.

It supports the householder/kingly duty of sustaining dharma through śravaṇa (hearing), pāṭha (recitation), and encouraging right understanding among people—portrayed here as meritorious acts leading to exalted posthumous reward.

The ritual emphasis is on arcana (formal worship) and darśana (beholding the worship). The verse highlights that correct performance and even witnessing of Viṣṇu-pūjā, along with teaching others, yields great spiritual merit.