HomeMatsya PuranaAdh. 89Shloka 8

Shloka 8

Matsya Purana — The Rite of Donating the ‘Mountain of Ghee’

यस्मात्तेजोमयं ब्रह्म घृते तद्विद्ध्यवस्थितम् घृतपर्वतरूपेण तस्मात्त्वं पाहि नो ऽनिशम् //

yasmāttejomayaṃ brahma ghṛte tadviddhyavasthitam ghṛtaparvatarūpeṇa tasmāttvaṃ pāhi no 'niśam //

Since the radiant Brahman is to be known as abiding in ghee (ghṛta), and since You manifest in the form of a “mountain of ghee,” therefore protect us unceasingly.

yasmātbecause/since
yasmāt:
tejo-mayamconsisting of radiance, fiery splendor
tejo-mayam:
brahmaBrahman/the supreme sacred principle
brahma:
ghṛtein ghee (clarified butter)
ghṛte:
tatthat
tat:
viddhiknow (understand)
viddhi:
avasthitamestablished, abiding
avasthitam:
ghṛta-parvata-rūpeṇain the form of a ghee-mountain
ghṛta-parvata-rūpeṇa:
tasmāttherefore
tasmāt:
tvamyou
tvam:
pāhiprotect
pāhi:
naḥus
naḥ:
aniśamwithout interruption, continually
aniśam:
A ritual supplicant / hymn-voice within the Matsya Purana narrative frame (devotional address to the Supreme, commonly understood as Vishnu/Narayana as the sustaining Brahman)
BrahmanGhrita (clarified butter)Supreme Lord (implicitly Vishnu/Narayana)
RitualUpasanaGhritaBrahmanProtection

FAQs

Indirectly, it presents Brahman as the radiant, sustaining principle present in ritual substance (ghee), emphasizing preservation and continuous protection rather than a direct Pralaya narrative.

It supports the householder’s yajña-oriented dharma: ghee is central to offerings, and recognizing the divine presence in sacrificial materials aligns daily rites with devotion and the seeking of protection for the community and household.

Ritually, it elevates ghṛta as a bearer of divine radiance (tejas) used in homa/yajña; the ‘ghṛta-mountain’ image magnifies the sanctity and potency of ghee in offering and consecratory contexts.