HomeMatsya PuranaAdh. 83Shloka 31

Shloka 31

Matsya Purana — The Rite and Glory of Meru-Dāna: The Tenfold ‘Gift of Meru’ and Mountain-Offe...

एवमभ्यर्च्य तं मेरुं मन्दरं चाभिपूजयेत् यस्माच्चैत्ररथेन त्वं भद्राश्वेन च वर्षतः //

evamabhyarcya taṃ meruṃ mandaraṃ cābhipūjayet yasmāccaitrarathena tvaṃ bhadrāśvena ca varṣataḥ //

Thus, having duly worshipped Mount Meru, one should also offer reverent worship to Mount Mandara—because you are associated with the Varṣa regions called Caitraratha and Bhadrāśva.

evamthus
evam:
abhyarcyahaving worshipped/after honoring with offerings
abhyarcya:
tamthat
tam:
merum(Mount) Meru
merum:
mandaram(Mount) Mandara
mandaram:
caand
ca:
abhipūjayetshould worship with special reverence
abhipūjayet:
yasmātbecause/from the fact that
yasmāt:
caitrarathenawith/connected to Caitraratha (a named region/grove/varṣa designation in Purāṇic geography)
caitrarathena:
tvamyou
tvam:
bhadrāśvenawith/connected to Bhadrāśva (a named Varṣa/region)
bhadrāśvena:
caand
ca:
varṣataḥas Varṣas/according to the division into Varṣas (cosmic regions).
varṣataḥ:
Lord Matsya (in discourse to Vaivasvata Manu, within the cosmological description)
MeruMandaraCaitrarathaBhadrāśva
Sacred GeographyCosmologyMeruMandaraRitual WorshipVarshas

FAQs

This verse is not about Pralaya; it belongs to the Matsya Purana’s cosmological mapping of the world, linking ritual worship to cosmic landmarks (Meru, Mandara) and the Varṣa divisions (Caitraratha, Bhadrāśva).

It frames a dharmic practice of honoring sacred geography: a king or householder is encouraged to perform orderly worship (abhyarcya, abhipūjayet) that aligns human ritual with the Purāṇic cosmic order and its named regions.

The ritual significance is explicit: after worshipping Meru, one should also venerate Mandara, indicating a prescribed sequence of worship tied to Purāṇic cosmography—useful for designing pilgrimage recitations, temple readings, and ritual manuals that follow Matsya Purana’s geographic theology.