Matsya Purana — The Rite and Glory of Meru-Dāna: The Tenfold ‘Gift of Meru’ and Mountain-Offe...
चत्वारि शृङ्गाणि च राजतानि नितम्बभागेष्वपि राजतः स्यात् तथेक्षुवंशावृतकन्दरस्तु घृतोदकप्रस्रवणैश्च दिक्षु //
catvāri śṛṅgāṇi ca rājatāni nitambabhāgeṣvapi rājataḥ syāt tathekṣuvaṃśāvṛtakandarastu ghṛtodakaprasravaṇaiśca dikṣu //
It has four peaks made of silver; even its lower slopes gleam with silver. Its ravines are encircled by thickets of sugarcane, and in every direction streams of ghee and water flow forth.
This verse is not about Pralaya; it presents a creation-era cosmographic vision of Mount Meru—its shining substance and miraculous rivers—used to describe the ordered, auspicious structure of the universe.
Indirectly, it models an ideal of prosperity and order: a king or householder is expected to uphold dharma so the realm becomes ‘Meru-like’—stable, radiant, and life-sustaining through abundant resources (symbolized by water and ghee).
Meru functions as a cosmic archetype for sacred design: the four peaks suggest four-directional planning, while the imagery of silver brilliance and flowing ghee supports temple/altar symbolism of purity, auspiciousness, and ritual abundance.