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Shloka 61

Matsya Purana — The Pushkara Manifestation

क्रोधायाः सर्वभूतानि पिशाचाश्चैव पार्थिव जज्ञे यक्षगणांश्चैव राक्षसांश्च विशांपते //

krodhāyāḥ sarvabhūtāni piśācāścaiva pārthiva jajñe yakṣagaṇāṃścaiva rākṣasāṃśca viśāṃpate //

From Krodhā (Wrath) were born all manner of beings—indeed the Piśācas; and, O king, there also arose the hosts of Yakṣas and the Rākṣasas, O lord of the people.

क्रोधायाः (krodhāyāḥ)from Wrath (personified Krodhā)
क्रोधायाः (krodhāyāḥ):
सर्वभूतानि (sarvabhūtāni)all beings / all kinds of creatures
सर्वभूतानि (sarvabhūtāni):
पिशाचाः (piśācāḥ)Piśācas (ghoulish beings)
पिशाचाः (piśācāḥ):
च एव (ca eva)and indeed
च एव (ca eva):
पार्थिव (pārthiva)O king / O ruler of the earth
पार्थिव (pārthiva):
जज्ञे (jajñe)were born / arose
जज्ञे (jajñe):
यक्षगणान् (yakṣagaṇān)hosts/groups of Yakṣas
यक्षगणान् (yakṣagaṇān):
च एव (ca eva)and indeed
च एव (ca eva):
राक्षसान् (rākṣasān)Rākṣasas (demonic beings)
राक्षसान् (rākṣasān):
च (ca)and
च (ca):
विशांपते (viśāṃpate)O lord of the people (king)
विशांपते (viśāṃpate):
Lord Matsya (Vishnu) instructing Vaivasvata Manu (probable narrative frame)
Krodhā (Wrath, personified)PiśācasYakṣasRākṣasas
CreationCosmogonyPuranic beingsGenealogy of beingsEthics

FAQs

It presents a creation principle: fierce classes of beings (Piśācas, Yakṣas, Rākṣasas) arise from the personified force of wrath (krodha), emphasizing moral-psychological causes in cosmic genealogy rather than describing pralaya.

By linking wrath to the birth of harmful or disruptive beings, it implicitly warns rulers and householders to restrain krodha; governance and domestic life thrive through self-control and measured discipline rather than anger.

No direct Vāstu or ritual rule is stated; the takeaway is ethical—anger is portrayed as a generative source of inauspicious forces, a theme often used to motivate purity, restraint, and auspicious conduct in ritual contexts.