Matsya Purana — The Pushkara Manifestation
हूयन्तं वाडवं चैव चारित्रं मन्दपन्नगम् बृहन्तं वै बृहद्रूपं तथा वै पूतनानुगम् //
hūyantaṃ vāḍavaṃ caiva cāritraṃ mandapannagam bṛhantaṃ vai bṛhadrūpaṃ tathā vai pūtanānugam //
He is invoked as Hūyanta and also as Vāḍava; as Cāritra and as Mandapannaga; as Bṛhant indeed, as Bṛhadrūpa, and likewise as Pūtanānuga.
This verse does not narrate Pralaya directly; it functions as a litany of epithets—names used to invoke the deity whose cosmic power includes sustaining and dissolving the worlds.
It supports dharmic practice by prescribing remembrance/invocation through sacred names—relevant to household worship and to a king’s duty to maintain public rites and religious order.
The significance is ritual: these are invocation-names (nāma-bheda) used in worship/recitation, helping standardize how the deity is addressed within Purāṇic liturgy.