HomeMatsya PuranaAdh. 171Shloka 54

Shloka 54

Matsya Purana — The Pushkara Manifestation

हूयन्तं वाडवं चैव चारित्रं मन्दपन्नगम् बृहन्तं वै बृहद्रूपं तथा वै पूतनानुगम् //

hūyantaṃ vāḍavaṃ caiva cāritraṃ mandapannagam bṛhantaṃ vai bṛhadrūpaṃ tathā vai pūtanānugam //

He is invoked as Hūyanta and also as Vāḍava; as Cāritra and as Mandapannaga; as Bṛhant indeed, as Bṛhadrūpa, and likewise as Pūtanānuga.

हूयन्तम् (hūyantam)one who is invoked/called in sacrifice
हूयन्तम् (hūyantam):
वाडवम् (vāḍavam)the submarine/undersea fire, the Mare-headed fire (vāḍavāgni)
वाडवम् (vāḍavam):
च एव (ca eva)and also
च एव (ca eva):
चारित्रम् (cāritram)conduct, sacred observance, virtuous character (as a divine epithet)
चारित्रम् (cāritram):
मन्दपन्नगम् (mandapannagam)gentle/slow serpent (a nāga-epithet)
मन्दपन्नगम् (mandapannagam):
बृहन्तम् (bṛhantam)the Vast/Great One
बृहन्तम् (bṛhantam):
वै (vai)indeed
वै (vai):
बृहद्रूपम् (bṛhadrūpam)of immense form
बृहद्रूपम् (bṛhadrūpam):
तथा (tathā)likewise
तथा (tathā):
पूतनानुगम् (pūtanānugam)follower/attendant of Pūtanā (a name used as an epithet in a list of divine attendants/gaṇa-names).
पूतनानुगम् (pūtanānugam):
Lord Matsya (Vishnu) instructing Vaivasvata Manu in a catalog of divine epithets used for ritual remembrance
HūyantaVāḍava (Vāḍavāgni)CāritraMandapannagaBṛhantBṛhadrūpaPūtanānuga
IconographyMantraRitual InvocationDivine EpithetsMatsya Purana

FAQs

This verse does not narrate Pralaya directly; it functions as a litany of epithets—names used to invoke the deity whose cosmic power includes sustaining and dissolving the worlds.

It supports dharmic practice by prescribing remembrance/invocation through sacred names—relevant to household worship and to a king’s duty to maintain public rites and religious order.

The significance is ritual: these are invocation-names (nāma-bheda) used in worship/recitation, helping standardize how the deity is addressed within Purāṇic liturgy.