HomeMatsya PuranaAdh. 171Shloka 19

Shloka 19

Matsya Purana — The Pushkara Manifestation

तान्गृहीत्वा सुतांस्तस्य प्रयातः स्वार्जितां गतिम् नारायणश्च भगवान् कपिलश्च यतीश्वरः //

tāngṛhītvā sutāṃstasya prayātaḥ svārjitāṃ gatim nārāyaṇaśca bhagavān kapilaśca yatīśvaraḥ //

Having taken up those sons of his, the Blessed Lord Nārāyaṇa—Kapila, the lord among ascetics—departed to the supreme state that he had attained by his own spiritual power.

तान् (tān)those (persons)
तान् (tān):
गृहीत्वा (gṛhītvā)having taken/accepted, having taken along
गृहीत्वा (gṛhītvā):
सुतान् (sutān)sons
सुतान् (sutān):
तस्य (tasya)of him (i.e., of that king/father mentioned in context)
तस्य (tasya):
प्रयातः (prayātaḥ)departed, went forth
प्रयातः (prayātaḥ):
स्वार्जिताम् (svārjitām)earned/attained by oneself, self-won
स्वार्जिताम् (svārjitām):
गतिम् (gatim)state, goal, final destination (mokṣa/parama-gati)
गतिम् (gatim):
नारायणः (nārāyaṇaḥ)Nārāyaṇa (Viṣṇu)
नारायणः (nārāyaṇaḥ):
च (ca)and
च (ca):
भगवान् (bhagavān)the Blessed Lord
भगवान् (bhagavān):
कपिलः (kapilaḥ)Kapila
कपिलः (kapilaḥ):
च (ca)and
च (ca):
यतीश्वरः (yatīśvaraḥ)lord of ascetics, foremost sage.
यतीश्वरः (yatīśvaraḥ):
Sūta (narrator) conveying the Purāṇic account within the Matsya Purāṇa dialogue framework
NarayanaKapilaYatishvaraSons (of the referenced king, traditionally linked with Sagara in this episode)
GenealogyMokshaKapilaVishnuAsceticism

FAQs

This verse does not describe pralaya; it emphasizes liberation (parama-gati) and divine agency—Nārāyaṇa as Kapila departing after taking the sons, highlighting salvation rather than cosmic dissolution.

Indirectly, it underscores that royal lineage and worldly power culminate in the higher aim of dharma and liberation—kings and householders are reminded that the ultimate ‘gati’ is spiritual, not merely dynastic success.

No Vāstu or temple-building rule is stated in this verse; its ritual takeaway is the primacy of ascetic realization (Kapila as yatīśvara) and the idea that divine grace can carry beings toward the highest goal.