Matsya Purana — The Observance of Ananta-Tritiya
गौर्यै नमस्तथा नासाम् उत्पलायै च लोचने तुष्ट्यै ललाटमलकान् कात्यायन्यै शिरस्तथा //
gauryai namastathā nāsām utpalāyai ca locane tuṣṭyai lalāṭamalakān kātyāyanyai śirastathā //
Salutations to Gaurī as the nose; to Utpalā as the two eyes. Salutations to Tuṣṭi as the forehead and the eyebrows; and to Kātyāyanī as the head.
This verse is not about pralaya; it is a ritual-nyāsa style praise that identifies the Goddess as presiding over specific bodily parts, emphasizing immanence rather than cosmic dissolution.
For a householder (and by extension a king), it models disciplined daily worship: honoring Devī through ordered salutations (nyāsa-like mapping) cultivates purity, self-restraint, and auspiciousness—key virtues repeatedly endorsed in Purāṇic dharma.
Ritually, it reflects nyāsa/anga-devatā concept—placing or recognizing divine powers in limbs during worship. This supports iconography and consecration logic: the deity is invoked as present in specific ‘members,’ paralleling how temple images are ritually ‘animated’ through limb-by-limb invocation.