HomeMatsya PuranaAdh. 7Shloka 55

Shloka 55

Matsya Purana — The Madana-Dvādaśī Vow and the Birth of the Maruts

वज्रेण सप्तधा चक्रे तं गर्भं त्रिदशाधिपः ततः सप्तैव ते जाताः कुमाराः सूर्यवर्चसः //

vajreṇa saptadhā cakre taṃ garbhaṃ tridaśādhipaḥ tataḥ saptaiva te jātāḥ kumārāḥ sūryavarcasaḥ //

The Lord of the Thirty (Indra) split that embryo into seven parts with his thunderbolt (vajra); from it, seven radiant sons were born—boys blazing with the splendour of the sun.

vajreṇawith the thunderbolt
vajreṇa:
saptadhāinto seven parts/sevenfold
saptadhā:
cakremade/did (split)
cakre:
tamthat
tam:
garbhamembryo/womb-child
garbham:
tridaśa-adhipaḥthe ruler of the thirty gods (Indra)
tridaśa-adhipaḥ:
tataḥthen/from that
tataḥ:
sapta evaseven indeed
sapta eva:
tethey/those
te:
jātāḥwere born
jātāḥ:
kumārāḥyouths/sons
kumārāḥ:
sūrya-varcasaḥsun-bright, possessing solar radiance
sūrya-varcasaḥ:
Suta (narrator) describing the event within the Matsya Purana’s mythic narration
Indra (Tridashadhipa)VajraSeven kumaras (commonly linked with the Maruts in this episode)
Deva-mythologyMarutsIndraDivine birthPuranic narrative

FAQs

This verse is not a Pralaya (dissolution) teaching; it narrates a divine birth episode—Indra’s thunderbolt action results in seven radiant sons, reflecting the Purana’s theme of cosmic order maintained through divine interventions.

Indirectly, it upholds the idea that rulers must protect order and act decisively when cosmic or social stability is threatened—Indra’s role as tridaśādhipa models protective sovereignty, a key ethical template echoed in Matsya Purana’s kingship ideals.

No direct Vastu or temple-architecture rule is stated here; ritually, the imagery of vajra (thunderbolt) and solar radiance is often invoked in protective and energizing contexts, aligning with broader Purāṇic symbolism used in rites for strength and safeguarding.