Matsya Purana — The Madana-Dvādaśī Vow and the Birth of the Maruts
पश्यतां सर्वभूतानां तत्रैवान्तरधीयत ततः सा कश्यपोक्तेन विधिना समतिष्ठत //
paśyatāṃ sarvabhūtānāṃ tatraivāntaradhīyata tataḥ sā kaśyapoktena vidhinā samatiṣṭhata //
As all beings looked on, she vanished right there; thereafter, in accordance with the procedure taught by Kaśyapa, the rite was duly completed and firmly established.
It highlights a miraculous disappearance occurring “before all beings,” a typical Pralaya-era motif where forms withdraw or become unmanifest while the prescribed sacred procedure continues without interruption.
The stress falls on vidhi (proper method): even amid extraordinary events, one should complete duties through authorized instruction (here, Kaśyapa’s teaching), reflecting the Purāṇic ethic of disciplined, rule-based conduct.
The verse is primarily ritual: it underscores that a rite must be “established” (samatiṣṭhata) according to an authoritative procedure (Kaśyapa-ukta-vidhi), a principle also echoed in Matsya Purana’s broader ritual and temple-practice prescriptions.