Matsya Purana — The Madana-Dvādaśī Vow and the Birth of the Maruts
सुखार्थी कामरूपेण स्मरेदङ्गजमीश्वरम् एतच्छ्रुत्वा चकारासौ दितिः सर्वमशेषतः //
sukhārthī kāmarūpeṇa smaredaṅgajamīśvaram etacchrutvā cakārāsau ditiḥ sarvamaśeṣataḥ //
Seeking pleasure, she invoked the Lord of Love (Kāma), visualizing him in the form she desired; and having heard this instruction, Diti carried out everything in full, without omission.
This verse does not address pralaya; it focuses on desire (kāma) and the efficacy of remembrance/invocation (smaraṇa) in achieving intended outcomes within a mythic narrative.
It implicitly cautions that actions driven chiefly by pleasure-seeking (sukhārthī) can shape one’s conduct and outcomes; for householders and rulers, the Matsya Purana’s broader ethic is to regulate kāma through dharma and disciplined observance rather than impulse.
No Vāstu or temple-architecture rule is stated here; the ritual takeaway is the Purāṇic emphasis on smaraṇa (focused remembrance) and precise performance “without omission” (aśeṣataḥ) when following a prescribed observance.