HomeMatsya PuranaAdh. 74Shloka 13
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Shloka 13

Matsya Purana — The Kalyāṇa-Saptamī

एवं नियमकृत्सुप्त्वा प्रातरुत्थाय मानवः कृतस्नानजपो विप्रैः सहैव घृतपायसम् //

evaṃ niyamakṛtsuptvā prātarutthāya mānavaḥ kṛtasnānajapo vipraiḥ sahaiva ghṛtapāyasam //

Thus, having slept after observing the prescribed restraint, the man rises in the morning; having completed his bath and recitation (japa), he then (offers/partakes of) ghee-rich pāyasa (rice cooked in milk) together with the Brāhmaṇas.

evaṃthus
evaṃ:
niyama-kṛtone who has performed the prescribed restraint/observance
niyama-kṛt:
suptvāhaving slept
suptvā:
prātaḥin the morning
prātaḥ:
utthāyahaving risen
utthāya:
mānavaḥa man (the practitioner/householder)
mānavaḥ:
kṛtahaving done/completed
kṛta:
snānaritual bath
snāna:
japaḥmuttered recitation (mantra-japa)
japaḥ:
vipraiḥ saha evatogether with Brahmins
vipraiḥ saha eva:
ghṛtaclarified butter (ghee)
ghṛta:
pāyasamrice cooked in milk, a sweet oblation/food (pāyasa).
pāyasam:
Lord Matsya (in instruction to Vaivasvata Manu, in the broader Matsya–Manu dialogue context)
Brahmins (Vipra)Man (Mānava)Ghee (Ghṛta)Pāyasa (milk-rice offering)
DharmaRitualVrataMantra JapaDana

FAQs

This verse does not describe pralaya; it focuses on daily/vrata discipline—sleep after niyama, then morning bath, mantra-japa, and a ghee-pāyasa rite with Brahmins.

It reflects the householder’s (and by extension a king’s) dharmic routine: self-restraint (niyama), purity through bathing, mantra-recitation, and honoring Brahmins through shared ritual food—an ideal of disciplined governance and household piety.

Ritually, it outlines a standard sequence for observances: niyama → sleep → morning ablution → japa → offering/serving ghṛta-pāyasa with Brahmins, indicating that food offerings and Brahmin participation complete the rite.