HomeMatsya PuranaAdh. 74Shloka 10

Shloka 10

Matsya Purana — The Kalyāṇa-Saptamī

आदावन्ते च मध्ये च नमो ऽस्तु परमात्मने मन्त्रैरेभिः समभ्यर्च्य नमस्कारान्तदीपितैः //

ādāvante ca madhye ca namo 'stu paramātmane mantrairebhiḥ samabhyarcya namaskārāntadīpitaiḥ //

At the beginning, at the end, and in the middle—may there be obeisance to the Supreme Self (Paramātman). Having duly worshipped with these mantras, made resplendent by concluding salutations, one should proceed accordingly.

ādauin the beginning
ādau:
anteat the end
ante:
caand
ca:
madhyein the middle
madhye:
caand
ca:
namaḥ astumay there be salutations/obeisance
namaḥ astu:
paramātmaneto the Supreme Self
paramātmane:
mantraḥ ebhiḥwith these mantras
mantraḥ ebhiḥ:
samabhyarcyahaving properly worshipped (having performed archana)
samabhyarcya:
namaskāra-antaending with salutations
namaskāra-anta:
dīpitaiḥmade radiant/illumined, emphasized (as by a concluding act).
dīpitaiḥ:
Narratorial/Instructional voice within the Matsya Purana (ritual injunction style; traditionally transmitted by Sūta to the sages)
Paramatman
MantraArchanaNamaskaraRitual ProcedureBhakti

FAQs

This verse is not about pralaya directly; it emphasizes continuous remembrance and reverence to the Paramātman at all times (beginning, middle, end), a devotional discipline applicable regardless of cosmic phases.

It teaches disciplined piety: a king or householder should begin, sustain, and conclude actions with reverence to the Supreme, and perform worship (archana) with proper mantras and concluding salutations—an ethical and ritual frame for daily duties.

Ritually, it prescribes mantra-based worship completed with namaskāra; this is a standard closing protocol for rites, including temple-related ceremonies (e.g., consecration, offerings) where procedures must be properly begun and concluded.