Matsya Purana — The Greatness of Prayaga and the Supremacy of Cow-Donation
प्रयागे श्रोत्रियं सन्तं ग्राहयित्वा यथाविधि शुक्लाम्बरधरं शान्तं धर्मज्ञं वेदपारगम् //
prayāge śrotriyaṃ santaṃ grāhayitvā yathāvidhi śuklāmbaradharaṃ śāntaṃ dharmajñaṃ vedapāragam //
At Prayāga, in the prescribed manner, one should arrange for a worthy śrotriya (a Veda-learned Brahmin) to receive the gift or dakṣiṇā—one clad in white, tranquil, knowing dharma, and thoroughly versed in the Vedas.
This verse does not address pralaya; it focuses on ritual dharma at Prayāga—specifically, selecting a qualified recipient for a prescribed religious act such as dāna.
It guides householders (and rulers who sponsor rites) to perform dāna and ritual payments properly by choosing a śrotriya who is peaceful, dharma-knowing, and Veda-versed—ensuring the act is ethically and ritually valid.
The ritual significance is the rule of eligibility: at Prayāga, gifts/fees should be given ‘yathāvidhi’ to a śrotriya marked by purity and learning (e.g., white garments, self-control, Vedic mastery).