HomeMatsya PuranaAdh. 88Shloka 1
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Shloka 1

Matsya Purana — The Greatness of Mount Kārpāsa and the Rite of the ‘Kārpāsa-Śailendra’

*ईश्वर उवाच अथातः सम्प्रवक्ष्यामि कार्पासाचलमुत्तमम् यत्प्रदानान्नरो नित्यम् आप्नोति परमं पदम् //

*īśvara uvāca athātaḥ sampravakṣyāmi kārpāsācalamuttamam yatpradānānnaro nityam āpnoti paramaṃ padam //

The Lord said: Now I shall fully declare the supreme Mount Kārpāsa; by making offerings there, a man indeed unfailingly attains the highest state.

īśvaraḥthe Lord
īśvaraḥ:
uvācasaid
uvāca:
atha-ataḥnow, therefore
atha-ataḥ:
sampravakṣyāmiI shall explain in full
sampravakṣyāmi:
kārpāsa-acalamMount Kārpāsa
kārpāsa-acalam:
uttamammost excellent/supreme
uttamam:
yat-pradānātby the giving/offerings made there (by that act of donation)
yat-pradānāt:
naraḥa person/man
naraḥ:
nityamalways/unfailingly
nityam:
āpnotiattains
āpnoti:
paramam padamthe supreme abode/highest state (mokṣa).
paramam padam:
Īśvara (Lord Matsya/Vishnu in discourse)
ĪśvaraKārpāsācala
DanaTirthaMokshaMahatmyaPunya

FAQs

This verse does not address Pralaya; it introduces a sacred-place (tīrtha) teaching, emphasizing that offerings (dāna) connected with Kārpāsācala lead to the highest spiritual attainment.

It frames dāna (charitable giving) as a steady duty (nityam) for householders and rulers alike—supporting dharma through regular offerings and thereby aiming at the ‘paramaṃ padam’ (highest goal).

The ritual significance is the primacy of ‘pradāna/dāna’ (offerings) at a specific sacred locale (Kārpāsācala); architectural rules are not stated in this opening verse but may follow in the chapter’s tīrtha-vidhi context.