HomeMatsya PuranaAdh. 133Shloka 9

Shloka 9

Matsya Purana — The Gods Seek Śiva’s Refuge: The Cosmic Chariot Prepared for the Burning of T...

उद्यानानि च भग्नानि नन्दनादीनि यानि च वराश्चाप्सरसः सर्वा रम्भाद्या दनुजैर्हृताः //

udyānāni ca bhagnāni nandanādīni yāni ca varāścāpsarasaḥ sarvā rambhādyā danujairhṛtāḥ //

The pleasure-gardens too were shattered—those such as Nandana and the rest; and all the foremost Apsarases, beginning with Rambhā, were carried off by the Dānavas.

udyānānigardens/pleasure-groves
udyānāni:
caand
ca:
bhagnānibroken, ruined
bhagnāni:
nandanādīniNandana and others (Indra’s celestial gardens)
nandanādīni:
yāniwhich
yāni:
caand
ca:
varāḥthe best, excellent ones
varāḥ:
caand
ca:
apsarasaḥApsarases (celestial nymphs)
apsarasaḥ:
sarvāḥall
sarvāḥ:
rambhā-ādyāḥbeginning with Rambhā
rambhā-ādyāḥ:
danujaiḥby the Danuja/Dānava demons
danujaiḥ:
hṛtāḥtaken away, abducted
hṛtāḥ:
Sūta (narrating the Purāṇic account to the sages), within the larger Matsya Purāṇa dialogue tradition
NandanaApsarasesRambhāDānavas (Danujas)
Heavenly realmsDaitya-Dānava conflictApsaras abductionCosmic disorderIndra’s Nandana

FAQs

It depicts a breakdown of divine order in Svarga—ruined celestial gardens and abducted Apsarases—an omen-like motif often used in Purāṇas to signal cosmic imbalance that precedes restoration (and, in broader frames, pralaya-like disorder).

By contrast, it highlights the ideal of protection and order: when rulers (or guardians) fail, spaces meant for delight and culture are destroyed and the vulnerable are seized—implying a king’s dharma to secure realms and prevent adharma from overrunning society.

Indirectly, it underscores the sanctity of designed sacred/pleasure landscapes (udyānas like Nandana). In Vāstu and ritual culture, well-ordered gardens and precincts symbolize harmony; their ruin signifies the loss of auspicious order that must be ritually and politically restored.