Matsya Purana — The Gods Seek Śiva’s Refuge: The Cosmic Chariot Prepared for the Burning of T...
मयो नाम दितेः पुत्रस् त्रिनेत्र कलहप्रियः त्रिपुरं येन तद्दुर्गं कृतं पाण्डुरगोपुरम् //
mayo nāma diteḥ putras trinetra kalahapriyaḥ tripuraṃ yena taddurgaṃ kṛtaṃ pāṇḍuragopuram //
There was one named Maya, a son of Diti, who delighted in quarrel with the Three‑eyed (Śiva). He it was who fashioned Tripura, that formidable fortress whose gateways were pale‑white and splendid.
This verse is not about Pralaya; it highlights construction history—Maya’s building of Tripura’s fortified city and its prominent gopuras—within the Matsya Purana’s architectural/legendary narrative.
By stressing durga (fort) and gopura (gateways), it indirectly supports rajadharma: a king should secure cities with strong, well-designed defenses and orderly gateways as part of protecting subjects and maintaining civic stability.
The key architectural term is gopura (gateway-tower/fort-gate). The verse notes Tripura’s distinguished, pale-white gateways, pointing to the Matsya Purana’s interest in visible, monumental entrances as a defining feature of fortified urban design.