HomeMatsya PuranaAdh. 133Shloka 34

Shloka 34

Matsya Purana — The Gods Seek Śiva’s Refuge: The Cosmic Chariot Prepared for the Burning of T...

ओंकारप्रभवास्ता वा मन्त्रयज्ञक्रतुक्रियाः उपद्रवाः प्रतीकाराः पशुबन्धेष्टयस्तथा //

oṃkāraprabhavāstā vā mantrayajñakratukriyāḥ upadravāḥ pratīkārāḥ paśubandheṣṭayastathā //

All these rites indeed arise from the syllable Oṃ—namely, mantra-observances, sacrificial acts and śrauta ceremonies; also rites concerning afflictions and their counter-remedies, as well as animal offerings and iṣṭi-sacrifices.

oṃkāra-prabhavāḥoriginating from Oṃ
oṃkāra-prabhavāḥ:
tāḥthose (rites)
tāḥ:
indeed/also
:
mantramantras/ritual formulas
mantra:
yajñasacrifice
yajña:
kratu-kriyāḥśrauta ceremonial performances
kratu-kriyāḥ:
upadravāḥdisturbances/afflictions/inauspicious troubles
upadravāḥ:
pratīkārāḥcountermeasures/appeasements/remedial rites
pratīkārāḥ:
paśu-bandhaanimal offering (binding of the victim)
paśu-bandha:
iṣṭayaḥiṣṭi rites (oblations/sacrificial offerings)
iṣṭayaḥ:
tathāand likewise
tathā:
Lord Matsya (Vishnu) instructing Vaivasvata Manu
Omkara (Oṃ)YajñaKratuIṣṭiPaśubandha
MantraYajnaRitual ProceduresPrayashchittaVedic Tradition

FAQs

It does not describe Pralaya directly; it presents a cosmogonic principle of sacred sound—Oṃ—as the source from which ritual order (mantra and yajña systems) proceeds.

It frames dharmic life around regulated rites: a householder sustains society through yajñas and iṣṭis, while a king supports public ritual order and employs prescribed remedial rites (pratīkāra) to address communal disturbances (upadrava).

The ritual significance is explicit: all sacrificial procedures—mantras, śrauta acts (kratu), iṣṭis, and even expiatory/appeasement measures—are grounded in Oṃ, underscoring Oṃ as the foundational invocation in formal rites.