HomeMatsya PuranaAdh. 133Shloka 18

Shloka 18

Matsya Purana — The Gods Seek Śiva’s Refuge: The Cosmic Chariot Prepared for the Burning of T...

चक्रुश्चन्द्रं च सूर्यं च चक्रे काञ्चनराजते कृष्णपक्षं शुक्लपक्षं पक्षद्वयमपीश्वराः //

cakruścandraṃ ca sūryaṃ ca cakre kāñcanarājate kṛṣṇapakṣaṃ śuklapakṣaṃ pakṣadvayamapīśvarāḥ //

They fashioned the Moon and the Sun, and set in motion the shining golden wheel (of time); and the Lords also established the two fortnights—the dark fortnight (kṛṣṇa-pakṣa) and the bright fortnight (śukla-pakṣa).

cakruḥthey made/they fashioned
cakruḥ:
candramthe Moon
candram:
caand
ca:
sūryamthe Sun
sūryam:
caand
ca:
cakre(they) made/established/set in motion
cakre:
kāñcana-rājategleaming like gold / splendidly golden
kāñcana-rājate:
kṛṣṇa-pakṣamthe dark fortnight (waning half of the lunar month)
kṛṣṇa-pakṣam:
śukla-pakṣamthe bright fortnight (waxing half of the lunar month)
śukla-pakṣam:
pakṣa-dvayamthe pair of fortnights
pakṣa-dvayam:
apialso
api:
īśvarāḥthe Lords / divine rulers (cosmic authorities).
īśvarāḥ:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution typical to this section of the Matsya Purana)
Chandra (Moon)Surya (Sun)Krishna PakshaShukla PakshaIshvaras (cosmic lords)
CosmologyTimekeepingLunar MonthPakshaSun and Moon

FAQs

This verse focuses on cosmic ordering after creation—establishing the Sun, Moon, and the two lunar fortnights—rather than describing dissolution; it presents time (kāla) as a divinely instituted cycle.

By defining kṛṣṇa-pakṣa and śukla-pakṣa, the verse underpins correct calendrical observance—essential for kings and householders to schedule rites, donations, fasts, and state rituals according to the proper lunar half-month.

Ritually, the two pakṣas structure auspicious timings (muhūrta and tithi-based observances); many temple festivals and consecration-related acts are planned with reference to bright/dark fortnights even when architectural details are not explicit here.