HomeMatsya PuranaAdh. 104Shloka 7

Shloka 7

Matsya Purana — The Glory of Prayaga: Pilgrimage

अन्ये च बहवस्तीर्थाः सर्वपापहराः शुभाः न शक्याः कथितुं राजन् बहुवर्षशतैरपि संक्षेपेण प्रवक्ष्यामि प्रयागस्य तु कीर्तनम् //

anye ca bahavastīrthāḥ sarvapāpaharāḥ śubhāḥ na śakyāḥ kathituṃ rājan bahuvarṣaśatairapi saṃkṣepeṇa pravakṣyāmi prayāgasya tu kīrtanam //

And there are many other sacred fords as well—auspicious places that remove all sins. O King, they cannot be fully described even in hundreds of years. Therefore, I shall declare in brief the praise (account) of Prayāga.

अन्ये (anye)others
अन्ये (anye):
च (ca)and
च (ca):
बहवः (bahavaḥ)many
बहवः (bahavaḥ):
तीर्थाः (tīrthāḥ)sacred fords/pilgrimage places
तीर्थाः (tīrthāḥ):
सर्व-पाप-हराः (sarva-pāpa-harāḥ)removers of all sins
सर्व-पाप-हराः (sarva-pāpa-harāḥ):
शुभाः (śubhāḥ)auspicious
शुभाः (śubhāḥ):
न (na)not
न (na):
शक्याः (śakyāḥ)possible/able
शक्याः (śakyāḥ):
कथितुम् (kathitum)to be described
कथितुम् (kathitum):
राजन् (rājan)O King
राजन् (rājan):
बहु-वर्ष-शतैः (bahu-varṣa-śataiḥ)by many hundreds of years
बहु-वर्ष-शतैः (bahu-varṣa-śataiḥ):
अपि (api)even
अपि (api):
संक्षेपेण (saṃkṣepeṇa)in brief
संक्षेपेण (saṃkṣepeṇa):
प्रवक्ष्यामि (pravakṣyāmi)I shall declare/explain
प्रवक्ष्यामि (pravakṣyāmi):
प्रयागस्य (prayāgasya)of Prayāga
प्रयागस्य (prayāgasya):
तु (tu)indeed/now
तु (tu):
कीर्तनम् (kīrtanam)praise/recital/account.
कीर्तनम् (kīrtanam):
Lord Matsya (Vishnu) addressing King Vaivasvata Manu
Prayaga
Tirtha MahatmyaPrayagaPilgrimagePunyaPapahara

FAQs

This verse does not discuss Pralaya; it shifts to sacred geography, stating that innumerable tīrthas exist and that Prayāga’s praise will be given in brief.

By addressing the listener as “O King,” the text frames pilgrimage and tīrtha-recitation as part of righteous governance and personal dharma—supporting public piety while guiding householders toward merit through sanctioned sacred practices.

The ritual significance is the concept of tīrtha-kīrtana—reciting and hearing the glory of a pilgrimage site (especially Prayāga) as a dharmic act associated with purification and merit, rather than temple architecture rules.