HomeMatsya PuranaAdh. 170Shloka 28
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Shloka 28

Matsya Purana — The Episode of Madhu and Kaiṭabha: Gunas

*मधुकैटभावूचतुः यस्मिन्न कश्चिन्मृतवान् देव तस्मिन्प्रभो वधम् तमिच्छावो वधश्चैव त्वत्तो नो ऽस्तु महाव्रत //

*madhukaiṭabhāvūcatuḥ yasminna kaścinmṛtavān deva tasminprabho vadham tamicchāvo vadhaścaiva tvatto no 'stu mahāvrata //

Madhu and Kaiṭabha said: “O God, in that place where no one has ever died—O Lord—there we desire our slaying. Let our death indeed come from you alone, O great-vowed One.”

मधुकैटभावूचतुःMadhu and Kaiṭabha said
मधुकैटभावूचतुः:
यस्मिन्in which (place)
यस्मिन्:
not
:
कश्चित्anyone
कश्चित्:
मृतवान्has died
मृतवान्:
देवO God
देव:
तस्मिन्in that (place)
तस्मिन्:
प्रभोO Lord
प्रभो:
वधम्slaying/death
वधम्:
तम्that
तम्:
इच्छावःwe desire
इच्छावः:
वधःdeath/slaying
वधः:
च एवand indeed
च एव:
त्वत्तःfrom you
त्वत्तः:
नःfor us/our
नः:
अस्तुlet it be
अस्तु:
महाव्रतO great-vowed one (epithet of the deity)
महाव्रत:
Madhu and Kaiṭabha (the two asuras)
MadhuKaiṭabhaDeva (the Lord, typically Vishnu/Hari)
PralayaBoonsAsura episodeVishnuMythic combat

FAQs

It reflects a pralaya-era mythic setting where ordinary cosmic order (including death and stable “places”) is disrupted; the asuras attempt to exploit an exceptional condition—“a place where none has died”—to control the terms of their end.

Indirectly, it illustrates a dharmic principle: even powerful beings try to secure immunity through technical conditions, but righteous authority ultimately prevails; for kings, it warns against loophole-driven injustice and emphasizes decisive, legitimate enforcement of order.

No direct Vastu or ritual procedure is taught in this verse; its key takeaway is conceptual—“place” (deśa) can be made a condition in vows/boons, a motif later echoed in Purāṇic ritual logic where time, place, and eligibility determine outcomes.