HomeMatsya PuranaAdh. 170Shloka 1
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Shloka 1

Matsya Purana — The Episode of Madhu and Kaiṭabha: Gunas

*मत्स्य उवाच विघ्नस्तपसि सम्भूतो मधुर्नाम महासुरः तेनैव च सहोद्भूतो ह्य् असुरो नाम कैटभः //

*matsya uvāca vighnastapasi sambhūto madhurnāma mahāsuraḥ tenaiva ca sahodbhūto hy asuro nāma kaiṭabhaḥ //

Lord Matsya said: From an obstruction that arose during austerity (tapas) was born the great asura named Madhu; and along with him, from that very same source, there also arose the asura named Kaiṭabha.

मत्स्य उवाचMatsya said
मत्स्य उवाच:
विघ्नःan obstacle, impediment
विघ्नः:
तपसिin austerity, during tapas
तपसि:
सम्भूतःarisen, born
सम्भूतः:
मधुः नामnamed Madhu
मधुः नाम:
महासुरःgreat demon/asura
महासुरः:
तेन एवfrom that very (cause/source)
तेन एव:
and
:
सह-उद्भूतःarisen together, co-born
सह-उद्भूतः:
हिindeed
हि:
असुरःan asura
असुरः:
नामnamed
नाम:
कैटभःKaiṭabha
कैटभः:
Lord Matsya
MatsyaMadhuKaiṭabha
PralayaTapasAsura-MythologyCosmic-ObstaclesMatsya-Teaching

FAQs

It frames cosmic disorder as emerging from a ‘vighna’ (obstruction) connected with tapas—introducing Madhu and Kaiṭabha as mythic forces that impede sacred austerity, a common motif in pralaya-era narratives.

Indirectly, it teaches that dharmic effort (tapas, discipline, vows) can attract obstacles; a king or householder must persist with steadiness, protection of sacred practice, and governance that removes ‘vighnas’ to sustain order.

No direct Vastu or temple rule is stated; ritually, the key takeaway is the concept of ‘vighna’—the standard reason rites include protective preliminaries (śānti, rakṣā, and obstacle-removal practices) before major observances.