HomeMatsya PuranaAdh. 129Shloka 32

Shloka 32

Matsya Purana — The Burning of Tripura: Maya’s Triple Fortresses and the Boon that Leads to S...

पुष्ययोगेण च दिवि समेष्यन्ति परस्परम् पुष्ययोगेण युक्तानि यस्तान्यासादयिष्यति //

puṣyayogeṇa ca divi sameṣyanti parasparam puṣyayogeṇa yuktāni yastānyāsādayiṣyati //

By the auspicious Puṣya-yoga, they will meet one another in heaven; and whoever brings about and completes those acts when they are conjoined with Puṣya-yoga will attain that heavenly result.

पुष्ययोगेण (puṣya-yogeṇa)by Pushya-yoga, by the auspicious astral combination named Pushya
पुष्ययोगेण (puṣya-yogeṇa):
च (ca)and
च (ca):
दिवि (divi)in heaven, in the celestial world
दिवि (divi):
समेष्यन्ति (sameṣyanti)they will come together, meet
समेष्यन्ति (sameṣyanti):
परस्परम् (parasparam)mutually, with one another
परस्परम् (parasparam):
पुष्ययोगेण (puṣya-yogeṇa)with Pushya-yoga
पुष्ययोगेण (puṣya-yogeṇa):
युक्तानि (yuktāni)connected, performed at the proper conjunction
युक्तानि (yuktāni):
यः (yaḥ)whoever
यः (yaḥ):
तानि (tāni)those (rites/undertakings)
तानि (tāni):
आसादयिष्यति (āsādayiṣyati)will bring about, will accomplish, will duly obtain/perform.
आसादयिष्यति (āsādayiṣyati):
Lord Matsya (Vishnu) to Vaivasvata Manu (likely instructional discourse)
Pushya-yoga
MuhurtaJyotishaVastu ShastraRitual TimingMerit (Punya)

FAQs

This verse does not describe pralaya directly; it teaches that auspicious cosmic timing (Pushya-yoga) amplifies the fruit of actions, leading to heavenly attainment.

It supports the dharmic duty of performing major acts—such as consecrations, donations, and public works—at proper muhurta; a king or householder gains higher merit by aligning initiatives with Pushya-yoga.

It implies a muhurta principle used in Vastu/ritual procedure: works begun or completed under Pushya-yoga (e.g., foundation-laying, installation, consecration) are considered especially fruitful and merit-giving.