HomeMatsya PuranaAdh. 140Shloka 76
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Shloka 76

Matsya Purana — The Burning of Tripura and Rudra’s Victory

तद्देवेशो वचः श्रुत्वा इन्द्रो वज्रधरस्तदा शशाप तद्गृहं चापि मयस्यादितिनन्दनः //

taddeveśo vacaḥ śrutvā indro vajradharastadā śaśāpa tadgṛhaṃ cāpi mayasyāditinandanaḥ //

Hearing those words, Indra—the lord of the gods, bearer of the vajra, Aditi’s son—thereupon cursed that house as well, the house belonging to Maya.

tad-deva-īśaḥ (taddeveśaḥ)the lord of the gods
tad-deva-īśaḥ (taddeveśaḥ):
vacaḥwords/speech
vacaḥ:
śrutvāhaving heard
śrutvā:
indraḥIndra
indraḥ:
vajra-dharaḥthunderbolt-bearer
vajra-dharaḥ:
tadāthen/at that time
tadā:
śaśāpacursed
śaśāpa:
tat-gṛhamthat house/dwelling
tat-gṛham:
ca apiand also
ca api:
mayasyaof Maya (the architect/asura Maya)
mayasya:
aditi-nandanaḥAditi’s son
aditi-nandanaḥ:
Suta (narrator) describing the episode within the Matsya Purana’s discourse
IndraAditiVajraMaya
VastuCurseIndraMayaDwelling

FAQs

This verse does not address Pralaya directly; it focuses on a divine reaction—Indra’s curse—showing how cosmic authority can affect worldly structures like a dwelling.

It implies that speech, conduct, and divine/ethical order can determine the fortune of a home; a householder (and a king overseeing settlements) should avoid actions that invite condemnation and should maintain dharmic order to keep a dwelling auspicious.

The key motif is a ‘cursed house,’ aligning with Vastu ideas that a building can become afflicted (vastu-dosha) due to transgression or hostile forces—prompting later remedies such as purification rites, propitiation, or reconstruction according to Vastu rules.