HomeMatsya PuranaAdh. 140Shloka 44

Shloka 44

Matsya Purana — The Burning of Tripura and Rudra’s Victory

अथ दैत्यपुराभावे पुष्ययोगो बभूव ह बभूव चापि संयुक्तं तद्योगेन पुरत्रयम् //

atha daityapurābhāve puṣyayogo babhūva ha babhūva cāpi saṃyuktaṃ tadyogena puratrayam //

Then, when the decisive moment for the demon-city arrived, the auspicious Puṣya conjunction came to pass; and by that very alignment, the three cities (Tripura) also entered a single conjunction, becoming aligned together.

athathen
atha:
daitya-pura-abhāveat the critical juncture concerning the demons’ city/cities (lit. ‘in the matter/occasion of the demon-city’)
daitya-pura-abhāve:
puṣya-yogaḥthe Puṣya astrological conjunction (under the Puṣya nakṣatra)
puṣya-yogaḥ:
babhūva haindeed occurred/came to pass
babhūva ha:
babhūva ca apiand also came to be
babhūva ca api:
saṃyuktamjoined, united, aligned
saṃyuktam:
tad-yogenaby that (same) conjunction
tad-yogena:
pura-trayamthe three cities (Tripura).
pura-trayam:
Suta (narrator) recounting the episode within the Matsya Purana’s dialogue framework
Daityas (demons)Tripura (Three Cities)Puṣya (nakṣatra/yoga)
TripuraShaiva MythJyotishaAuspicious TimingCosmic Alignment

FAQs

It highlights that the decisive event depends on an auspicious astrological alignment—Puṣya-yoga—by which Tripura becomes perfectly aligned, enabling the foretold outcome.

It reflects the Purāṇic ethic of acting at the proper time (kāla): rulers and householders are advised to undertake major actions—war, rites, construction, consecrations—after considering auspicious timings and conditions.

While not prescribing Vāstu rules directly, it uses the idea of ‘alignment/conjunction’ (saṃyoga) as a ritual-cosmic prerequisite—mirroring how temple rites and major undertakings in the Matsya Purana often emphasize selecting favorable yogas and nakṣatras.