HomeMatsya PuranaAdh. 140Shloka 1

Shloka 1

Matsya Purana — The Burning of Tripura and Rudra’s Victory

*सूत उवाच उदिते तु सहस्रांशौ मेरौ भासाकरे रवौ नदद्देवबलं कृत्स्नं युगान्त इव सागरः //

*sūta uvāca udite tu sahasrāṃśau merau bhāsākare ravau nadaddevabalaṃ kṛtsnaṃ yugānta iva sāgaraḥ //

Sūta said: When the thousand-rayed Sun rose upon Meru, the entire host of the gods resounded, while the ocean roared as though it were the end of the age (yugānta).

sūtaḥSūta (the narrator)
sūtaḥ:
uvācasaid
uvāca:
uditewhen risen/at sunrise
udite:
tuindeed
tu:
sahasra-aṃśauthe thousand-rayed (Sun)
sahasra-aṃśau:
merauon/at Mount Meru
merau:
bhāsā-karethe maker of light, the illuminator (Sun)
bhāsā-kare:
ravauin/when the Sun
ravau:
nadatroaring/resounding
nadat:
deva-balamthe force/host of the gods
deva-balam:
kṛtsnamentire, all
kṛtsnam:
yugāntathe end of an age, cosmic dissolution-time
yugānta:
ivalike/as if
iva:
sāgaraḥthe ocean
sāgaraḥ:
Suta
SutaSurya (Ravi)Mount MeruDevasOcean (Sagara)Yuganta (Pralaya-time)
PralayaCosmic OmensDevasMeruSurya

FAQs

It frames the scene with yugānta-like signs: the ocean’s roar resembles dissolution-time upheaval, indicating a cosmic-scale disturbance rather than an ordinary daybreak.

Indirectly, it signals that rulers and householders should heed extraordinary omens and uphold dharma with alertness—since cosmic disorder can precede major transitions requiring disciplined conduct and ritual steadiness.

The verse is primarily cosmological, but it highlights sunrise on Meru and divine resonance—motifs often mirrored in ritual timing (dawn observances) and temple orientation toward solar principles, a recurring concern in Matsya Purana Vastu-aligned practice.