HomeMatsya PuranaAdh. 135Shloka 73

Shloka 73

Matsya Purana — The Battle at Tripura: Shiva’s Strategy

कृतप्रहारातुरदीनदानवं ततस्त्वभज्यन्त बलं हि पार्षदाः स्वर्ज्योतिषां ज्योतिर् इवोष्मवान् हरिर् यथा तमो घोरतरं नराणाम् //

kṛtaprahārāturadīnadānavaṃ tatastvabhajyanta balaṃ hi pārṣadāḥ svarjyotiṣāṃ jyotir ivoṣmavān harir yathā tamo ghorataraṃ narāṇām //

When the demon host had been struck and was distressed and dispirited, then indeed the attendants of Hari shattered their army. For radiant Hari—like the very light of the heavenly luminaries—drove them back, just as a blazing brilliance dispels the densest darkness for men.

कृत-प्रहार (kṛta-prahāra)having been struck / after the blow was dealt
कृत-प्रहार (kṛta-prahāra):
आतुर (ātura)afflicted, distressed
आतुर (ātura):
दीन (dīna)dejected, miserable
दीन (dīna):
दानवम् (dānavam)the demon(s), daitya host
दानवम् (dānavam):
ततस् (tatas)then, thereafter
ततस् (tatas):
तु (tu)indeed, moreover
तु (tu):
अभज्यन्त (abhajyanta)they broke, shattered, routed
अभज्यन्त (abhajyanta):
बलम् (balam)army, force
बलम् (balam):
हि (hi)indeed
हि (hi):
पार्षदाः (pārṣadāḥ)attendants, retinue (divine followers)
पार्षदाः (pārṣadāḥ):
स्वः-ज्योतिषाम् (svaḥ-jyotiṣām)of the heavenly lights (celestial luminaries)
स्वः-ज्योतिषाम् (svaḥ-jyotiṣām):
ज्योतिः (jyotiḥ)light, radiance
ज्योतिः (jyotiḥ):
इव (iva)like
इव (iva):
उष्मवान् (uṣmavān)blazing, heat-bearing, fiery
उष्मवान् (uṣmavān):
हरिः (hariḥ)Hari (Vishnu)
हरिः (hariḥ):
यथा (yathā)as, just as
यथा (yathā):
तमः (tamaḥ)darkness
तमः (tamaḥ):
घोरतरम् (ghorataraṃ)more dreadful, densest
घोरतरम् (ghorataraṃ):
नराणाम् (narāṇām)of men, for human beings.
नराणाम् (narāṇām):
Sūta (narrator) describing Hari/Vishnu’s side overwhelming the dānavas (contextual attribution within the Purāṇic narration)
Hari (Vishnu)Pārṣadas (divine attendants)Dānavas (demons)
Daitya-damanaDivine radianceProtection of dharmaPuranic battle imageryVishnu theology

FAQs

Direct pralaya mechanics are not described here; instead, the verse uses a cosmic-style metaphor—Hari as radiant jyoti dispelling tamas—to express restoration of order, a theme that also underlies pralaya-and-renewal theology.

It frames an ethical model: just as Hari’s clarity (light) overcomes oppressive darkness, a king or householder should remove adharma—fear, injustice, and moral confusion—through disciplined strength guided by dharma.

No direct Vastu or ritual procedure is stated; the key takeaway is symbolic—temple/ritual traditions often treat jyoti (lamp, solar brilliance, sacred fire) as the sign of divine presence that dispels tamas, aligning worship with purification and protection.