HomeMatsya PuranaAdh. 135Shloka 3
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Shloka 3

Matsya Purana — The Battle at Tripura: Shiva’s Strategy

देवानां जन्मभूमिर्या त्रिषु लोकेषु विश्रुता विवाहाः क्रतवश्चैव जातकर्मादिकाः क्रियाः //

devānāṃ janmabhūmiryā triṣu lokeṣu viśrutā vivāhāḥ kratavaścaiva jātakarmādikāḥ kriyāḥ //

That land, famed throughout the three worlds as the birthplace of the gods—there, marriages, sacrificial rites, and the life-cycle ceremonies beginning with the birth-ritual (jātakarma) are duly performed.

देवानाम् (devānām)of the gods
देवानाम् (devānām):
जन्मभूमिः (janmabhūmiḥ)birthplace, natal land
जन्मभूमिः (janmabhūmiḥ):
या (yā)which
या (yā):
त्रिषु (triṣu)in the three
त्रिषु (triṣu):
लोकेषु (lokeṣu)worlds
लोकेषु (lokeṣu):
विश्रुता (viśrutā)renowned, widely celebrated
विश्रुता (viśrutā):
विवाहाः (vivāhāḥ)marriages
विवाहाः (vivāhāḥ):
क्रतवः (kratavaḥ)sacrifices, yajñas
क्रतवः (kratavaḥ):
च एव (ca eva)and indeed
च एव (ca eva):
जातकर्म-आदिकाः (jātakarma-ādikāḥ)beginning with jātakarma (birth rite) and other (saṃskāras)
जातकर्म-आदिकाः (jātakarma-ādikāḥ):
क्रियाः (kriyāḥ)rites, ritual acts
क्रियाः (kriyāḥ):
Suta (narrator) conveying the Matsya Purana’s description of a renowned sacred region and its ritual culture
DevasThree Worlds (Trailokya)JatakarmaVivahaKratu (Yajna)
DharmaSamskarasYajnaTirtha-MahatmyaRituals

FAQs

This verse does not describe Pralaya; it emphasizes a sacred, world-renowned region where divine-associated rites and human dharmic ceremonies are properly conducted.

It highlights core householder duties (gṛhastha-dharma): conducting vivāha (marriage), maintaining yajñas (kratavaḥ), and performing saṃskāras such as jātakarma—ritual responsibilities often protected and supported by righteous kings.

The significance is primarily ritual: it lists key ceremonies—marriage, sacrificial rites, and birth/saṃskāra observances—indicating a culture of orthodox Vedic practice rather than specific Vāstu or temple-building rules.