HomeMatsya PuranaAdh. 126Shloka 68
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Shloka 68

Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas

पिबन्ति द्विकलं कालं शिष्टास्तास्तु कलास्तु याः विनिःसृष्टं त्वमावास्यां गभस्तिभ्यस्तदामृतम् //

pibanti dvikalaṃ kālaṃ śiṣṭāstāstu kalāstu yāḥ viniḥsṛṣṭaṃ tvamāvāsyāṃ gabhastibhyastadāmṛtam //

For a period of two kalās they drink; and those remaining kalās—preserved according to rule—drink that amṛta, the nectar which, on the night of Amāvāsyā, is released from the rays of the Sun.

pibantithey drink
pibanti:
dvi-kalamfor two kalās (a short measured time)
dvi-kalam:
kālamtime/period
kālam:
śiṣṭāḥthe remaining/reserved (also: the regulated, proper)
śiṣṭāḥ:
tāḥthose
tāḥ:
tuindeed
tu:
kalāḥkalās, digits/parts (esp. lunar digits)
kalāḥ:
yāḥwhich
yāḥ:
viniḥsṛṣṭamreleased, emitted, let out
viniḥsṛṣṭam:
tuand/indeed
tu:
amāvāsyāmon the new-moon day/night
amāvāsyām:
gabhastibhyaḥfrom the rays (of the sun)
gabhastibhyaḥ:
tatthat
tat:
amṛtamnectar/ambrosia (immortalizing essence).
amṛtam:
Lord Matsya (Vishnu) instructing Vaivasvata Manu
Lord MatsyaVaivasvata ManuAmavasyaKalāGabhasti (sun-rays)Amṛta
PralayaRitual TimekeepingAmavasyaCosmologyKalā Doctrine

FAQs

It presents a cosmological “time-and-essence” teaching: amṛta is described as being released at amāvāsyā and “drunk” according to measured units (kalā), reflecting how subtle essences are regulated by cosmic time even across dissolution-oriented themes.

By emphasizing precise sacred timing (kalā, amāvāsyā), it supports dhārmic discipline: rulers and householders are expected to align vows, offerings, and observances with correct lunar timings rather than acting arbitrarily.

Ritually, it highlights amāvāsyā as a potent time connected with subtle “nectar/essence”; such timing is often used for śrāddha, vrata, and purification observances—useful context when applying Matsya Purana ritual calendars alongside temple/rite scheduling.