HomeMatsya PuranaAdh. 126Shloka 63
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Shloka 63

Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas

प्रक्षीयते परे ह्यात्मा पीयमानकलाक्रमात् त्रयश्च त्रिंशता सार्धं त्रयस्त्रिंशच्छतानि तु //

prakṣīyate pare hyātmā pīyamānakalākramāt trayaśca triṃśatā sārdhaṃ trayastriṃśacchatāni tu //

In the supreme state, the self (as embodied existence) is said to waste away gradually, as the kalās (parts or digits of time) are successively ‘drunk up’ (withdrawn). This proceeds through three-and-thirty levels, and indeed through three hundred and thirty-three in total.

प्रक्षीयतेdwindles, is exhausted
प्रक्षीयते:
परेin the supreme (transcendent) state/at the final dissolution
परे:
हिindeed
हि:
आत्माthe self (here, the individual’s embodied principle of life)
आत्मा:
पीयमानbeing drunk up/absorbed/withdrawn
पीयमान:
कलाa digit/part (of the moon
कला:
क्रमात्in order, step by step
क्रमात्:
त्रयःthree
त्रयः:
and
:
त्रिंशताthirty
त्रिंशता:
सार्धम्together with (i.e., plus)
सार्धम्:
त्रयस्त्रिंशत्thirty-three
त्रयस्त्रिंशत्:
छतानिhundreds
छतानि:
तुindeed, moreover
तु:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution for this Pralaya-Kāla discourse)
AtmanKala (Time)Kalā (digit/part)
PralayaKalaCosmic TimeDissolutionMatsya Purana

FAQs

It describes pralaya as a gradual process: existence is withdrawn step-by-step as units called kalās are successively absorbed, leading to a progressive ‘diminution’ rather than an instantaneous end.

By emphasizing the inevitability of time’s withdrawal, it supports the Purāṇic ethic of measured living—kings and householders should rule and act with detachment, knowing worldly states diminish under Kāla.

No direct Vāstu or temple-rule is stated; the ritual takeaway is contemplative—time-units (kalā) and orderly sequence (krama) are key Purāṇic concepts used in scheduling rites and understanding cosmic cycles.