HomeMatsya PuranaAdh. 126Shloka 53

Shloka 53

Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas

इत्येते नामभिश्चैव दश चन्द्रमसो हयाः एवं चन्द्रमसं देवं वहन्ति स्मायुगक्षयम् //

ityete nāmabhiścaiva daśa candramaso hayāḥ evaṃ candramasaṃ devaṃ vahanti smāyugakṣayam //

Thus, these are the ten horses of the Moon, known by their respective names; in this very manner they bear the Moon-god onward—enduring until the close of the age (yuga).

itithus
iti:
etethese
ete:
nāmabhiḥby (their) names
nāmabhiḥ:
ca evaand indeed
ca eva:
daśaten
daśa:
candramasaḥof the Moon (Candra)
candramasaḥ:
hayāḥhorses
hayāḥ:
evamthus/in this way
evam:
candramasamthe Moon (as a deity)
candramasam:
devamthe god
devam:
vahantithey carry/bear
vahanti:
sma(particle indicating narration/indeed, ‘it is said’)
sma:
yuga-kṣayamuntil the end/termination of a yuga
yuga-kṣayam:
Sūta (Purāṇic narrator) describing the celestial order (as transmitted within the Matsya Purana’s dialogue framework)
Candra (Moon-god)Candra’s ten horses
CosmologyJyotishaDeitiesCelestial chariotsYuga

FAQs

It does not narrate pralaya directly; it frames cosmic continuity by stating the Moon’s ordained motion persists “until yugakṣaya,” implying the stability of celestial order across an age-cycle before larger dissolution phases.

Indirectly, it supports the Purāṇic ethic of ṛta (cosmic order): just as the Moon’s course is regulated, kings and householders are expected to uphold regularity—calendrical observances, vows, and time-bound duties aligned with lunar timekeeping.

Ritually, the Moon’s regulated movement underpins lunar months and tithis used for vrata, śrāddha, and festival timing; architecturally, no Vāstu rule is stated here, but the verse supports the broader temple-ritual calendar based on lunar reckoning.