HomeMatsya PuranaAdh. 126Shloka 38

Shloka 38

Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas

सूर्येण गोभिर्हि विवर्धिताभिर् अद्भिः पुनश्चैव समुच्छ्रिताभिः वृष्ट्याभिवृष्टाभिर् अथौषधीभिर् मर्त्या अथान्नेन क्षुधं जयन्ति //

sūryeṇa gobhirhi vivardhitābhir adbhiḥ punaścaiva samucchritābhiḥ vṛṣṭyābhivṛṣṭābhir athauṣadhībhir martyā athānnena kṣudhaṃ jayanti //

By the Sun, the waters are indeed increased; and those waters, rising up again, become rain. From that rainfall herbs and plants flourish; and then, by food (grain), human beings overcome hunger.

sūryeṇaby the Sun
sūryeṇa:
gobhiḥby rays (lit. ‘cows’, a Vedic metaphor for sunbeams)
gobhiḥ:
hiindeed
hi:
vivardhitābhiḥincreased, nourished
vivardhitābhiḥ:
adbhiḥby waters
adbhiḥ:
punaḥagain
punaḥ:
ca evaand indeed
ca eva:
samucchritābhiḥhaving risen up, uplifted
samucchritābhiḥ:
vṛṣṭyāby rain
vṛṣṭyā:
abhivṛṣṭābhiḥrained down abundantly, well-watered
abhivṛṣṭābhiḥ:
athathen
atha:
auṣadhībhiḥby herbs/medicinal plants/crops
auṣadhībhiḥ:
martyāḥmortals, human beings
martyāḥ:
atha annēnathen by food/grain
atha annēna:
kṣudhamhunger
kṣudham:
jayanticonquer, overcome.
jayanti:
Lord Matsya (in discourse to Vaivasvata Manu)
Surya (Sun)Waters (Āpaḥ)Rain (Vṛṣṭi)Auṣadhi (herbs/crops)Anna (food/grain)Martya (human beings)
CosmologyRain cycleFood chainDharma of sustenancePuranic ecology

FAQs

Rather than describing Pralaya directly, the verse explains the sustaining order of creation: sun → waters → rain → herbs/crops → food, showing how the cosmos supports life through a regulated natural cycle.

It implies that protecting agriculture, water resources, and timely rainfall (through governance and ritual responsibility) is central to rājadharma and gṛhastha-dharma, because people ‘conquer hunger’ only when food production is supported.

No direct Vāstu rule is stated, but the verse supports ritual priorities (yajña, rain-invoking rites, and annadāna/food charity) and, by extension, settlement planning that safeguards water bodies and agricultural fertility—key concerns in Matsya Purana Vastu-oriented chapters.