Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas
ग्रथितैस्तु वचोभिश्च स्तुवन्ति ऋषयो रविम् गन्धर्वाप्सरसश्चैव गीतनृत्यैरुपासते //
grathitaistu vacobhiśca stuvanti ṛṣayo ravim gandharvāpsarasaścaiva gītanṛtyairupāsate //
With well-composed words, the sages hymn and praise Ravi (the Sun); and the Gandharvas and Apsarases likewise worship him through song and dance.
It does not describe Pralaya directly; it highlights the ongoing cosmic order where Surya (Ravi) is continually revered by sages and celestial beings, implying the Sun’s sustaining role in the world’s rhythm.
It presents Surya-upasana as an ideal model of devotion: disciplined praise (mantra/words) and reverential offerings (music, performance). A householder or king may emulate this through daily Sun worship, recitation, and patronage of dharmic arts used in ritual contexts.
Ritually, it affirms that worship can include both verbal praise (stotra) and performative offerings (gīta-nṛtya). Architecturally, while no rule is stated, it supports the broader temple-ritual ecosystem where music and dance function as sanctioned upacāras (services) to a deity.