HomeMatsya PuranaAdh. 126Shloka 25

Shloka 25

Matsya Purana — The Attendant Hosts of the Sun and Moon: Monthly Gaṇas

स्थानाभिमानिनो ह्येते गणा द्वादश सप्तकाः सूर्यमापादयन्त्येते तेजसा तेज उत्तमम् //

sthānābhimānino hyete gaṇā dvādaśa saptakāḥ sūryamāpādayantyete tejasā teja uttamam //

These attendant hosts—twelve groups arranged in sevens—preside with authority over their allotted stations; and by their own radiance they sustain and manifest the Sun, the supreme brilliance itself.

स्थान-अभिमानिनः (sthāna-abhimāninaḥ)presiding over/identifying with their stations
स्थान-अभिमानिनः (sthāna-abhimāninaḥ):
हि (hi)indeed
हि (hi):
एते (ete)these
एते (ete):
गणाः (gaṇāḥ)hosts/attendant groups
गणाः (gaṇāḥ):
द्वादश (dvādaśa)twelve
द्वादश (dvādaśa):
सप्तकाः (saptakāḥ)sevens/groups of seven
सप्तकाः (saptakāḥ):
सूर्यम् (sūryam)the Sun
सूर्यम् (sūryam):
आपादयन्ति (āpādayanti)they bring about, cause to arise, sustain/bring into manifestation
आपादयन्ति (āpādayanti):
एते (ete)these
एते (ete):
तेजसा (tejasā)by (their) radiance/energy
तेजसा (tejasā):
तेजः उत्तमम् (tejaḥ uttamam)the highest/supreme splendor
तेजः उत्तमम् (tejaḥ uttamam):
Lord Matsya (in instruction to Vaivasvata Manu)
SuryaAditya-gana (solar attendants)Gana (divine hosts)
CosmologySuryaAdityasDeva-ganaPuranic theology

FAQs

It frames cosmic order as maintained by designated divine hosts: the Sun’s manifestation is upheld through delegated “stations” and accumulated tejas, implying that even at cosmic transitions (including pralaya), functions persist through structured divine administration.

By analogy, it teaches “svadharma by station”: just as the ganas uphold the Sun by faithfully operating within their assigned roles, a king sustains social order through role-based governance, and a householder sustains dharma through disciplined performance of prescribed duties.

Ritually, it supports Surya-upasana: the Sun is approached through ordered divine agencies and tejas, aligning with solar rites, timing, and consecrations; in Vastu-oriented reading, it reinforces the principle that directions/positions (sthāna) and their presiding powers must be respected in temple planning and daily ritual layout.