HomeMatsya PuranaAdh. 148Shloka 98

Shloka 98

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ध्वजं शतक्रतोरासीत् सितचामरमण्डितम् सनागयक्षगन्धर्वम् अहोरगनिशाचरा //

dhvajaṃ śatakratorāsīt sitacāmaramaṇḍitam sanāgayakṣagandharvam ahoraganiśācarā //

The banner of Śatakratu (Indra) was adorned with a white yak-tail fan (cāmara), and it was attended by Nāgas, Yakṣas, and Gandharvas, as well as by serpents and night-roaming beings (niśācaras).

ध्वजम्banner/standard
ध्वजम्:
शतक्रतोःof Śatakratu (Indra)
शतक्रतोः:
आसीत्was/existed
आसीत्:
सितwhite
सित:
चामरyak-tail fan (cāmara)
चामर:
मण्डितम्adorned/ornamented
मण्डितम्:
स-नागtogether with Nāgas
स-नाग:
यक्षYakṣas (tutelary/treasure-guarding beings)
यक्ष:
गन्धर्वम्Gandharvas (celestial musicians)
गन्धर्वम्:
अहोरगgreat serpents/serpent-beings
अहोरग:
निशाचराnight-wanderers (nocturnal beings, often rākṣasa-class attendants)
निशाचरा:
Sūta (narrator) reporting the Matsya Purāṇa’s iconographic/ceremonial description (within the broader Matsya–Manu discourse tradition)
Śatakratu (Indra)NāgasYakṣasGandharvasAhoragas (serpent beings)Niśācaras (night-roamers)
IconographyDhvajaRoyal InsigniaRitual DisplayPuranic Cosmology

FAQs

This verse is not about Pralaya; it depicts Indra’s ceremonial banner and its mythic attendants, reflecting the Purāṇic cosmos populated by divine and semi-divine beings.

It supports the ideal of proper royal/ritual display: standards (dhvaja) and emblems should be maintained with prescribed auspicious adornments (like the white cāmara), mirroring dharmic kingship and orderly public rites.

The verse highlights the dhvaja as a formal ritual insignia; in temple and festival contexts it aligns with dhvaja/dhvaja-stambha traditions where banners and auspicious accessories (cāmara) signify authority, protection, and divine presence.