Matsya Purana — Tārakāsura’s Austerity and Boon; Mobilization for War; Bṛhaspati’s Fourfold P...
ध्वजं शतक्रतोरासीत् सितचामरमण्डितम् सनागयक्षगन्धर्वम् अहोरगनिशाचरा //
dhvajaṃ śatakratorāsīt sitacāmaramaṇḍitam sanāgayakṣagandharvam ahoraganiśācarā //
The banner of Śatakratu (Indra) was adorned with a white yak-tail fan (cāmara), and it was attended by Nāgas, Yakṣas, and Gandharvas, as well as by serpents and night-roaming beings (niśācaras).
This verse is not about Pralaya; it depicts Indra’s ceremonial banner and its mythic attendants, reflecting the Purāṇic cosmos populated by divine and semi-divine beings.
It supports the ideal of proper royal/ritual display: standards (dhvaja) and emblems should be maintained with prescribed auspicious adornments (like the white cāmara), mirroring dharmic kingship and orderly public rites.
The verse highlights the dhvaja as a formal ritual insignia; in temple and festival contexts it aligns with dhvaja/dhvaja-stambha traditions where banners and auspicious accessories (cāmara) signify authority, protection, and divine presence.