HomeMatsya PuranaAdh. 148Shloka 56
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Shloka 56

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प्रचण्डचित्रकर्माणः कुण्डलोष्णीषभूषणाः नानाविधोत्तरासङ्गा नानामाल्यविभूषणाः //

pracaṇḍacitrakarmāṇaḥ kuṇḍaloṣṇīṣabhūṣaṇāḥ nānāvidhottarāsaṅgā nānāmālyavibhūṣaṇāḥ //

They were adorned with bold and intricate decorative workmanship, ornamented with earrings and turbans (uṣṇīṣa), wearing many kinds of upper garments and sashes, and embellished with garlands of various sorts.

प्रचण्ड (pracaṇḍa)bold, intense, striking
प्रचण्ड (pracaṇḍa):
चित्रकर्माणः (citrakarmāṇaḥ)possessing decorative/artistic workmanship, elaborately ornamented
चित्रकर्माणः (citrakarmāṇaḥ):
कुण्डल (kuṇḍala)earring
कुण्डल (kuṇḍala):
उष्णीष (uṣṇīṣa)turban, head-wrap/crown-like headdress
उष्णीष (uṣṇīṣa):
भूषणाः (bhūṣaṇāḥ)adorned, ornamented
भूषणाः (bhūṣaṇāḥ):
नाना (nānā)various, many
नाना (nānā):
विध (vidha)kinds, types
विध (vidha):
उत्तरासङ्गाः (uttarāsaṅgāḥ)upper garment, cloak, sash worn over/around the body
उत्तरासङ्गाः (uttarāsaṅgāḥ):
नाना-माल्य (nānā-mālya)many kinds of garlands/wreaths
नाना-माल्य (nānā-mālya):
विभूषणाः (vibhūṣaṇāḥ)richly decorated, embellished
विभूषणाः (vibhūṣaṇāḥ):
Lord Matsya (Vishnu) instructing Vaivasvata Manu (likely context of iconographic/ritual guidance)
IconographyTemple-ArchitecturePratima-LakshanaOrnamentsVastu Shastra

FAQs

This verse does not address Pralaya; it focuses on iconographic ornamentation—how figures are to be depicted as richly decorated with crafted details, garments, and garlands.

Indirectly, it supports dharmic duties by prescribing proper standards for worship and patronage: a king or householder who commissions images/temples should ensure correct adornment and decorum in accordance with śāstric description.

It functions as a Pratima-Lakshana guideline: in temple sculpture and ritual presentation, figures (deities/attendants) are to be shown with specific ornaments—earrings, uṣṇīṣa (turban/headdress), upper garments, and varied garlands—signaling auspiciousness and completeness of icon decoration.